Skip to content

Chain of Lakes Videos

Select a link below to view recent past videos of worship services. For all past worship services go to https://vimeo.com/chainoflakes/videos Don’t forget to also check out Pastor Paul’s blog2025

May 17, 2026
“Cultivating Hope in Distrustful Times” – Disillusionment

May 10, 2026
Mother’s Day

May 3, 2026
“Cultivating Hope in Distrustful Times” – Cynicism

April 26, 2026
“The Power of Beauty” – Guest preacher Randy Dean

April 19, 2026
“Ripening Fruit” – Kindness

April 12, 2026
“Ripening Fruit” – Patience

April 5, 2026
Easter! “Fear does not have the final word”

March 29, 2026
Palm Sunday

March 22, 2026
“Stepping into the Kingdom” – Part 5 -Matthew on Righteousness

March 15, 2026 (video made Saturday, March 14 due to blizzard prediction)
“Stepping into the Kingdom” – Part 4 – The Kingdom of Heaven

March 8, 2026
“Stepping into the Kingdom” – Part 3 – The Sermon on the Mount

March 1, 2026
“Stepping into the Kingdom” – Part 2 – Moses and Jesus

February 22, 2026
“Stepping into the Kingdom” – Lent series on the Gospel of Matthew, Part 1

February 15, 2026
The Transfiguration

Daily Devotions

Comments about the devotion can be emailed to pastor@colpres.org

Monday, May 25

Acts 2:1-4

When the day of Pentecost had come, they were all together in one place.  And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting.  Divided tongues, as of fire, appeared among them, and a tongue rested on each of them.  All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability

To continue the celebration of Pentecost, we are going to spend the week studying the second chapter of Acts. This is one of the most significant chapters in the Bible. The chapter is worth knowing and studying. This week we will dip our toes into the chapter.

These four verses might be the most controversial. We could spend a year studying these verses and still not complete our study.

What is clear is that God was breaking into human existence through the Holy Spirit. In verse four we read that people were filled with the Holy Spirit and were speaking in other languages.

Being filled with the Holy Spirit is an experience that varies by person. Sometimes it might be in the act of speaking in tongues that is mentioned in verse three. It could be clarity and even confidence about a decision over which a person is wrestling. It could be an experience of beauty and joy—an unmistakable experience of God.

What experiences have you had in being filled with the Holy Spirit? Please share as many will be interested in your story.

Tuesday, May 26

Acts 2:5-13

Now there were devout Jews from every people under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.  Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language?  Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,  Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?”  But others sneered and said, “They are filled with new wine.”

Frequently when God moves and acts there is opposition to what is happening. We see this opposition in verse thirteen.

The Holy Spirit had brought clarity and connection to people. Despite speaking different languages, people could understand each other. Everyone was amazed and astonished that each could understand the experience of others speaking about God’s deeds of power. It was as if each person was speaking about their own experience of God in their own native language and the rest of the community—despite not knowing the native language—understood what the person was saying.

But some were skeptical about what happened. They judged the experience—comparing it to people who were drunk. And certainly, the experience had to be confusing and even frightening to some.

It’s rare for an experience not to receive judgment from others.

Have you had a beautiful experience of God that caused others to judge you? The judgment you received had to be painful—because it is hard to understand how others can label an experience that is so beautiful to you in a negative way.

Please share.

Wednesday, May 27

Acts 2:14-28

But Peter, standing with the eleven, raised his voice and addressed them, “Fellow Jews and all who live in Jerusalem, let this be known to you, and listen to what I say.  Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.  No, this is what was spoken through the prophet Joel:

 ‘In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
    and your sons and your daughters shall prophesy,
and your young men shall see visions,
    and your old men shall dream dreams.
 Even upon my slaves, both men and women,
    in those days I will pour out my Spirit,
        and they shall prophesy.
 And I will show portents in the heaven above
    and signs on the earth below,
        blood, and fire, and smoky mist.
 The sun shall be turned to darkness
    and the moon to blood,
        before the coming of the Lord’s great and glorious day.
 Then everyone who calls on the name of the Lord shall be saved.’

 “Fellow Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know—  this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.  But God raised him up, having released him from the agony of death, because it was impossible for him to be held in its power.  For David says concerning him,

‘I saw the Lord always before me,
    for he is at my right hand so that I will not be shaken;

 therefore my heart was glad, and my tongue rejoiced;
    moreover, my flesh will live in hope.
For you will not abandon my soul to Hades
    or let your Holy One experience corruption.
 You have made known to me the ways of life;
    you will make me full of gladness with your presence.’

Peter stood up to restore order. We know Peter, of course, as one of the first people who were called by Jesus to be a follower or disciple. Peter gave a sermon or a speech.

Peter interpreted the experience of what he and others saw through the prophet Joel. Read Joel 2:28-32 to see the connection.

In Acts 2:25-28 Peter quoted an ancient Scripture again. Read Psalm 16:8-11 to see the connection.

The main message of this first part of Peter’s sermon was that Jesus had been killed, and God had raised Jesus from death. It was impossible for death to hold Jesus in its power. (Acts 2:24)

This is an important message that Jesus shared. Death cannot hold people in its power.

As followers of Jesus, we need not fear death. For just as Peter shared, death does not hold ultimate power over us. A force that is more powerful than death exists in the universe. That force, of course, is the resurrection. Just as Jesus was raised to life out of death, each one of us can be raised out of death into life.

This message is significant and is worth celebrating every day.

What are your thoughts about this message? Please share.

Thursday, May 28

Acts 2:29-36

 “Fellow Israelites, I may say to you confidently of our ancestor David that he both died and was buried, and his tomb is with us to this day.  Since he was a prophet, he knew that God had sworn with an oath to him that he would put one of his descendants on his throne. Foreseeing this, David spoke of the resurrection of the Messiah, saying,

‘He was not abandoned to Hades,
    nor did his flesh experience corruption.’

“This Jesus God raised up, and of that all of us are witnesses. Being therefore exalted at the right hand of God and having received from the Father the promise of the Holy Spirit, he has poured out this that you see and hear. For David did not ascend into the heavens, but he himself says,

‘The Lord said to my Lord,
“Sit at my right hand,
    until I make your enemies your footstool.” ’

 “Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.”

Peter went on to share a part of the story of David. David was an esteemed leader for the people who were listening to this speech of Peter’s.

Peter shared that David knew that Jesus would be coming. (Acts 2:30)

Even though people had killed Jesus, God did not let the life of Jesus end. Peter shared that the entire of house of Israel needed to know that God had made Jesus Lord and Messiah, the Jesus who was crucified.

This was a powerful speech by David—one of the most powerful speeches in the Bible.

What are your thoughts about David’s speech? Please share.

Friday, May 29

Acts 2:37-42

Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit.  For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.”  So those who welcomed his message were baptized, and that day about three thousand persons were added.  They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

The people were touched deeply by what Peter had shared. They were cut to the heart. Peter told them that they could respond to the experience in their heart by turning to God and by being baptized. Three thousand people were baptized.

The group devoted themselves to four faith practices; teaching, fellowship, breaking of bread and prayers. They were a community.

These faith practices are an important part of being a congregation. We can think of how well our own faith community does at teaching, fellowship, breaking of bread and prayers. These four faith practices don’t define a church, but they are all essential for the spiritual health of a congregation.

How well do you think Chain of Lakes does at these four faith practices? Please share.

Saturday, May 30

Acts 2:43-47

Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven, and you will receive the gift of the Holy Spirit.  For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”  And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” So those who welcomed his message were baptized, and that day about three thousand persons were added.  They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.

Awe came upon everyone. Pastor Paul has shared often that a three-letter synonym for awe is wow. It’s as if “wow” came upon everyone.

The next time you say the word, “wow” you know that God is very near.

The people in the community were very connected to each other. People had so much love for others that they would sell their possessions and share them with others. Something more important than money existed—the connection that existed in this community.

The spiritual energy of the community attracted people. Many came to the community every day and joined. Something irresistible existed that could not be ignored.

Monday, May 18

1 Kings 17:1-7

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” The word of the Lord came to him, saying, “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan.  You shall drink from the wadi, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan.  The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the wadi.  But after a while the wadi dried up because there was no rain in the land.

Yesterday, Pastor Paul shared a story about Elijah, the Old Testament prophet. This week we will take another step in learning about Elijah.

Elijah lived in the ninth century BCE. Israel had was into the northern kingdom called Israel and the southern kingdom called Judah. Ahab was the king of Israel when Elijah was alive. Ahab committed more evil acts than all the kings who had come before him. (1 Kings 16:30)

Elijah is mentioned quite often in the New Testament. Because of prophecy in the book of Malachi in the last two verses of the Old Testament, people thought that Elijah had to come before God would come (Malachi 4:5-6)

In this story Elijah told Ahab that there would be a drought.

He fled from Ahab when God told him to flee.

Elijah had constant conversation with God. His conversation was more than prayer—it was an active conversation.

Do you find yourselves having moments when you have active conversations with God? These conversations are a form of prayer, but they are more than prayer. You are talking and learning from God. This might seem strange to some people, but for others it is quite natural.

What are your thoughts about having these conversations with God? Please share.

Tuesday, May 19

1 Kings 17:8-24

Then the word of the Lord came to him, saying “Go now to Zarephath, which belongs to Sidon, and live there, for I have commanded a widow there to feed you.” So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.”  As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.”  But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar and a little oil in a jug; I am now gathering a couple of sticks so that I may go home and prepare it for myself and my son, that we may eat it and die.”  Elijah said to her, “Do not be afraid; go and do as you have said, but first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” She went and did as Elijah said, so that she as well as he and her household ate for many days.  The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him.  She then said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!”  But he said to her, “Give me your son.” He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed.  He cried out to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son”? Then he stretched himself upon the child three times and cried out to the Lord, “O Lord my God, let this child’s life come into him again.”  The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived.  Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, “See, your son is alive.” So the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.”

These two stories about Elijah are significant. The widow was ready to die (1 Kings 17:12). Because of the drought (which Elijah predicted), the woman was running out of food. She was preparing her family to die.

But Elijah had other ideas. He had the audacity to ask this woman—who had no food—to bring him some food. The idea might go through our heads that Elijah was taking the last food that the woman had. But Elijah promised that the jar of meal would not be emptied and the jug of oil would not fail until God sent rain to the earth. (1 Kings 17:14)

In the second story Elijah brought back the widow’s son from death. Elijah and his successor, Elisha, were the only people in the Old Testament to bring people back from the dead.

This was a miracle. When she saw her son and knew that Elijah had brought him back from the dead, the woman knew that Elijah was a prophet.

What are your thoughts about this story? Please share.

Wednesday, May 20

1 Kings 18:1-19

After many days the word of the Lord came to Elijah, in the third year of the drought, saying, “Go, present yourself to Ahab; I will send rain on the earth.” So Elijah went to present himself to Ahab. The famine was severe in Samaria.  Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.)  Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive and not lose some of the animals.”  So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.

 As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?”  He answered him, “It is I. Go, tell your lord that Elijah is here.”  And he said, “How have I sinned, that you would hand your servant over to Ahab to kill me?  As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you, and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation that they had not found you.  But now you say, ‘Go, tell your lord that Elijah is here.’  As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth.  Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave and provided them with bread and water? Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.”  So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah.

When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” He answered, “I have not troubled Israel, but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals. Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”

God told Elijah to go to see King Ahab. And Elijah obeyed God’s direction. This took courage from Elijah as King Ahab wanted Elijah killed.

In the last part of this story Elijah met Obadiah. This is most likely not the same person who wrote the Old Testament book called, “Obadiah.” Elijah told Obadiah to tell King Ahab that Elijah was alive. Obadiah was hesitant to do this as Obadiah thought that Ahab would kill Obadiah if Obadiah shared that news.

When Ahab saw Elijah, he immediately put Elijah on the defensive. “Is it you, [Elijah] you troubler of Israel. Elijah responded by saying he had not troubled Israel, but that King Ahab had.

Elijah told King Ahab to assemble the four hundred prophets of Asherah and the four hundred fifty prophets of Baal on Mount Carmel. Something significant was about to happen.

What are some of your learnings from this story? Please share.

Thursday, May 21

1 Kings 18:20-46

So Ahab sent to all the Israelites and assembled the prophets at Mount Carmel.  Elijah then came near to all the people and said, “How long will you go limping with two different opinions? If the Lord is God, follow him, but if Baal, then follow him.” The people did not answer him a word.  Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets number four hundred fifty.  Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood but put no fire to it; I will prepare the other bull and lay it on the wood but put no fire to it.  Then you call on the name of your god, and I will call on the name of the Lord; the god who answers by fire is indeed God.” All the people answered, “Well spoken!” Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.”  So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, “O Baal, answer us!” But there was no voice and no answer. They limped about the altar that they had made.  At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.”  Then they cried aloud, and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them.  As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.

Then Elijah said to all the people, “Come closer to me,” and all the people came closer to him. First he repaired the altar of the Lord that had been thrown down;  Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name”;  with the stones he built an altar in the name of the Lord. Then he made a trench around the altar, large enough to contain two measures of seed.  Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water and pour it on the burnt offering and on the wood.”  Then he said, “Do it a second time,” and they did it a second time. Again he said, “Do it a third time,” and they did it a third time, so that the water ran all around the altar and filled the trench also with water.

At the time of the offering of the oblation, the prophet Elijah came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding.  Answer me, O Lord, answer me, so that this people may know that you, O Lord, are God and that you have turned their hearts back.” Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust and even licked up the water that was in the trench.  When all the people saw it, they fell on their faces and said, “The Lord indeed is God; the Lord indeed is God.”  Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” Then they seized them, and Elijah brought them down to the Wadi Kishon and killed them there.

Elijah said to Ahab, “Go up, eat and drink, for there is a sound of rushing rain.”  So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth and put his face between his knees.  He said to his servant, “Go up now, look toward the sea.” He went up and looked and said, “There is nothing.” Then he said, “Go again seven times.”  At the seventh time he said, “Look, a little cloud no bigger than a person’s hand is rising out of the sea.” Then he said, “Go say to Ahab, ‘Harness your chariot and go down before the rain stops you.’ ”  In a little while the heavens grew black with clouds and wind; there was a heavy rain. Ahab rode off and went to Jezreel.  But the hand of the Lord was on Elijah; he girded up his loins and ran in front of Ahab to the entrance of Jezreel.

This is one of the most significant stories in the Old Testament and is worth our study. We learn quite a lot about God through this story.

Elijah and the prophets of Baal and Asherah were going to have a fight unto death. Each set of prophets were going to demonstrate that their God was more powerful.

Elijah won this demonstration. Nothing happened when the prophets of Baal and Asherah acted. In verse 38, we read that “Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench.” When the people saw that they knew that Elijah had the power of a prophet while the prophets of Baal and Asherah did not have that power, they rushed towards the two sets of prophets and had them killed.

This is a gory story. It might be hard for some of us to accept that God wanted Elijah to kill these two sets of prophets. But Elijah was able to demonstrate that God was in charge.

What are your thoughts about this story? Please share. 

Friday, May 22

1 Kings 19:1-18

Ahab told Jezebel all that Elijah had done and how he had killed all the prophets with the sword.  Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life like the life of one of them by this time tomorrow.”  Then he was afraid; he got up and fled for his life and came to Beer-sheba, which belongs to Judah; he left his servant there.

But he himself went a day’s journey into the wilderness and came and sat down under a solitary broom tree. He asked that he might die, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.”  Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.”  He looked, and there at his head was a cake baked on hot stones and a jar of water. He ate and drank and lay down again.  The angel of the Lord came a second time, touched him, and said, “Get up and eat, or the journey will be too much for you.”  He got up and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.  At that place he came to a cave and spent the night there.

Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”  He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake,  and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence.  When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?”  He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”  Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram.  Also you shall anoint Jehu son of Nimshi as king over Israel, and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.  Whoever escapes from the sword of Hazael, Jehu shall kill, and whoever escapes from the sword of Jehu, Elisha shall kill.  Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

We heard part of this story this past Sunday when Pastor Paul preached on disillusionment. Elijah became disillusioned. For all he had done for God, for all the successes he had achieved, Elijah still faced danger. Jezebel wanted Elijah killed. And we can get a sense of Elijah’s pain in verse 10. Elijah had been zealous for the Lord, but the people still wanted to have him dead.

We get a sense that Elijah was wondering about what he had accomplished. He was ready to give up.

But God was not ready to give up on him. Three times a significant event happened as Elijah stood in front of a cave. There was an earthquake—but God was not in the earthquake; there was a fire—but God was not in the fire. Then there was a sound of silence. God was in this still, small voice. God gave directions to Elijah. He was to anoint Elisha as his successor and anoint Jehu king of Israel.

What are your thoughts about this story? Please share.

Saturday, May 23

2 Kings 2:1-12

Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal.  Elijah said to Elisha, “Stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel.  The company of prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.”

 Elijah said to him, “Elisha, stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives and as you yourself live, I will not leave you.” So they came to Jericho.  The company of prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; keep silent.”

Then Elijah said to him, “Stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on.  Fifty men of the company of prophets also went and stood at some distance from them, as they both were standing by the Jordan.  Then Elijah took his mantle and rolled it up and struck the water; the water was parted to the one side and to the other, and the two of them crossed on dry ground.

 When they had crossed, Elijah said to Elisha, “Tell me what I may do for you before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.”  He responded, “You have asked a hard thing, yet if you see me as I am being taken from you, it will be granted you; if not, it will not.”  As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.  Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

Like many other stories in this cycle, this is a powerful and painful story. Elijah and Elisha knew that Elijah was going to depart from the earth.

Verse 11 is worth pondering, “As [Elijah and Elisha] continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.

Along with Enoch, Elijah is one of two Old Testament prophets who never died. Read about Enoch in Genesis 5:24. Elijah ascended into heaven before his death. Because he did not die people believed that Elijah would come back to the earth. This was the expectation that people had when John the Baptist and Jesus were adults.

What are your thoughts about this story? Please share.

 

Monday, May 11

Exodus 1:22-2:10

Then Pharaoh commanded all his people, “Every son that is born to the Hebrews you shall throw into the Nile, but you shall let every daughter live.”

Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son, and when she saw that he was a fine baby, she hid him three months. When she could hide him no longer she got a papyrus basket for him and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said.  Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses, “because,” she said, “I drew him out of the water.”

Moses, one of the greatest people in the Old Testament, almost didn’t survive beyond the first year of his life.  It was only because of the women in his life that he lived.

The Pharaoh of the time was extremely upset and threatened by the growing number of Israelites. He ordered that all the male Israelite children under two be killed.

Amidst this chilling and frightening decree three women displayed courage to save Moses. Moses’ mother, Jochebed, hid Moses in a basket so that Pharaoh and his minions wouldn’t see him. Moses’ sister, Miriam, stood watch to protect Moses from anyone who would threaten him.  And the daughter of Pharaoh—the Pharaoh who pronounced a death sentence on the children—was willing to have Moses nursed by a Hebrew woman. We don’t even have a name for her. She is known as the daughter of Pharaoh. But her actions live far beyond.

How ironic that Miriam, as one of her attendants, was able to maneuver the situation so the mother of Moses nursed Moses!

Their display of courage allowed baby Moses to live.

Who are females that you know or admire for their courage? Please share.

Tuesday, May 12

Mark 3:20-35,

Then he went home, and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” And he called them to him and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.  And if Satan has risen up against himself and is divided, he cannot stand, but his end has come.  But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit can never have forgiveness but is guilty of an eternal sin”— for they had said, “He has an unclean spirit.”

Then his mother and his brothers came, and standing outside they sent to him and called him. A crowd was sitting around him, and they said to him, “Your mother and your brothers are outside asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.”

Luke 2:41-52

Now every year his parents went to Jerusalem for the festival of the Passover. And when he was twelve years old, they went up as usual for the festival. When the festival was ended and they started to return, the boy Jesus stayed behind in Jerusalem, but his parents were unaware of this. Assuming that he was in the group of travelers, they went a day’s journey. Then they started to look for him among their relatives and friends. When they did not find him, they returned to Jerusalem to search for him.  After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers. When his parents saw him they were astonished, and his mother said to him, “Child, why have you treated us like this? Your father and I have been anxiously looking for you.” He said to them, “Why were you searching for me? Did you not know that I must be in my Father’s house?” But they did not understand what he said to them. Then he went down with them and came to Nazareth and was obedient to them, and his mother treasured all these things in her heart.

And Jesus increased in wisdom and in years and in divine and human favor.

It might be easy to think that Jesus had a perfect family life, but it was not so. Once Mary and Joseph lost track of Jesus for three days. Another time Mary and the brothers of Jesus came to take control of Jesus because they were worried that Jesus had lost his way.

Jesus went on to say at the end of the third chapter of Mark that “whoever does the will of God is my brother and sister and mother.”  Mark 3:35.

It had to be painful for the family of Jesus to be connected to such a public person. Jesus wasn’t available to his family as his family would have liked. The level of public involvement by Jesus must have caused sadness in his family.

The myth of the perfect family is just that – a myth. No matter how we view our family, may we know that the struggles each of our family experience are like the struggles that the family of Jesus experienced. 

How have you seen the myth of the perfect family cause harm to people? Please share.

Wednesday, May 13

1 Samuel 1:10-11

She was deeply distressed and prayed to the Lord and wept bitterly. She made this vow: “O Lord of hosts, if only you will look on the misery of your servant and remember me and not forget your servant but will give to your servant a male child, then I will set him before you as a Nazirite until the day of his death. He shall drink neither wine nor intoxicants, and no razor shall touch his head.”

1 Samuel 1:19-20

They rose early in the morning and worshiped before the Lord; then they went back to their house at Ramah. Elkanah knew his wife Hannah, and the Lord remembered her. In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”

1 Samuel 1:24-28

When she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. She brought him to the house of the Lord at Shiloh, and the child was young. Then they slaughtered the bull and brought the child to Eli. And she said, “Oh, my lord! As you live, my lord, I am the woman who was standing here in your presence praying to the Lord. For this child I prayed, and the Lord has granted me the petition that I made to him. Therefore I have lent him to the Lord; as long as he lives, he is given to the Lord.” And they worshiped the Lord there.

1 Samuel 2:18-19

Samuel was ministering before the Lord, a boy wearing a linen ephod. His mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice.

Hannah was an incredibly courageous woman who is a role model for being a parent. She stayed devoted to her husband, Elkanah, even though another of her husband’s wives (Peninnah) teased Hannah about Hannah’s inability to have children.

When Hannah was accused of being drunk by Eli the priest, Hannah stood up for herself. She explained that she wasn’t drunk but instead had been praying in a very deep way.

Even when Hannah was able to conceive a child, she was willing to give her son to the Lord. Her son Samuel never lived with Hannah. Samuel was trained to be a priest.

Hannah wouldn’t let other people define her.

Do you have a story of your own mother or another woman standing up for something amidst pressure from others? Please share.

Thursday, May 14

Proverbs 31:15-30

She rises while it is still night
    and provides food for her household
    and tasks for her female servants.
She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
She girds herself with strength
    and makes her arms strong.
She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
She puts her hands to the distaff,
    and her hands hold the spindle.
She opens her hand to the poor
    and reaches out her hands to the needy.
She is not afraid for her household when it snows,
    for all her household are clothed in crimson.
She makes herself coverings;
    her clothing is fine linen and purple.
Her husband is known in the city gates,
    taking his seat among the elders of the land.
She makes linen garments and sells them;
    she supplies the merchant with sashes.
Strength and dignity are her clothing,
    and she laughs at the time to come.
She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.
She looks well to the ways of her household
    and does not eat the bread of idleness.
Her children rise up and call her happy;
    her husband, too, and he praises her:
“Many women have done excellently,
    but you surpass them all.”
Charm is deceitful and beauty is vain,
    but a woman who fears the Lord is to be praised.

The writer of Proverbs shared a vision of life as a woman and as a mother. It’s a beautiful vision written in a culture that didn’t value women. The writer also assumed that one of the roles of women was to be a good wife for her husband.

Nonetheless, these verses share a beautiful vision.

Enjoy some parts of this vision.

“She rises while it is still night and provides food for her household and tasks for her servant-girls. (verse 15)

She girds herself with strength, and makes her arms strong (verse 17)

She opens her hand to the poor and reaches out her hands to the needy. (verse 20)”

If you have extra time, you might write a similar Proverb about your own mother. What are the qualities about her which you most respect? Consider sharing your proverb in the Facebook group and/or with others.

Friday, May 15

Exodus 20:12

“Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

Ephesians 6:1-4

Children, obey your parents in the Lord, for this is right. “Honor your father and mother”—this is the first commandment with a promise— “so that it may be well with you and you may live long on the earth.”

And, fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

The passages in Ephesians pointed back to the 4th Commandment. In the 4th Commandment we’re told to honor our father and our mother.

This commandment could be used in an authoritarian way. Parents can use it as a hammer on their children by commanding them to honor them.

The commandment wasn’t written for this reason.

If you are a parent, think about what you do to earn the honor of your children. Your children should honor you—most definitely! But they have a choice about whether they will honor you. Their choice will largely depend on how we love them.

Think about how your own mom lived in a way that prompted you to love her. No doubt your love for your own mom didn’t happen because you were commanded to love her. She has certain qualities that prompt you to love her.

What are some qualities in your mom that prompted you to love her? Please share.

Saturday, May 16

Isaiah 49:8-15

Thus says the Lord:
In a time of favor I have answered you;
    on a day of salvation I have helped you;
I have kept you and given you
    as a covenant to the people,
to establish the land,
    to apportion the desolate heritages,
saying to the prisoners, “Come out,”
    to those who are in darkness, “Show yourselves.”
They shall feed along the ways;
    on all the bare heights shall be their pasture;
they shall not hunger or thirst,
    neither scorching wind nor sun shall strike them down,
for he who has pity on them will lead them
    and by springs of water will guide them.
And I will turn all my mountains into a road,
    and my highways shall be raised up.
Look, some shall come from far away,
    some from the north and from the west,
    and some from the land of Syene.

Sing for joy, O heavens, and exult, O earth;
    break forth, O mountains, into singing!
For the Lord has comforted his people
    and will have compassion on his suffering ones.

But Zion said, “The Lord has forsaken me;
    my Lord has forgotten me.”
Can a woman forget her nursing child
    or show no compassion for the child of her womb?
Even these might forget,
    yet I will not forget you.

Psalm 131

O Lord, my heart is not lifted up;
    my eyes are not raised too high;
I do not occupy myself with things
    too great and too marvelous for me.
But I have calmed and quieted my soul,
    like a weaned child with its mother;
    my soul is like the weaned child that is with me.

O Israel, hope in the Lord
    from this time on and forevermore.

Many images of God are used in the Bible, and some of the images are feminine.

Isaiah made the case that God would not forget the people of Israel when Isaiah said this about God:

“Can a woman forget her nursing child, or show no compassion for the child of her womb?”  Isaiah 49:15

The Psalmist wrote about the feminine characteristics of God:

“But I have calmed and quieted my soul, like a weaned child with its mother; my soul is like the weaned child that is with me.”  Psalm 131:2

Gender can’t describe God. But we can understand God through characteristics of our parents—certainly through our mother and through our father. 

Some are disturbed when a feminine image of God is shared. What are your thoughts about this? Please share.

 

 

Events

Community Gardens

Very big pumpkin grown in the Chain of Lakes Community Garden by Jeremy Feuks. 10/7/2021
Chain of Lakes Church is excited to offer a Community Garden Ministry next to the new church building at 2650 125th Ave NE, Blaine, MN 55449. It’s just east of  Malmborg’s Garden Center on 125th Ave NE in Blaine or .8 miles east of Radisson Rd on 125th Ave NE, Blaine.
 
The garden is open to the wider community, not just people who attend Chain of Lakes.
 
Contact the office for information at info@colpres.org
to be connected to Dave Nyberg who leads the community garden
 
 

Click on Photos for Clear Picture - More Photos on the Local Impact and Youth & Family pages

Some highlights from recent events in the community! Click on image for clear, entire picture