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Chain of Lakes Videos

Select a link below to view recent past videos of worship services. For all past worship services go to https://vimeo.com/chainoflakes/videos Don’t forget to also check out Pastor Paul’s blog2025

March 1, 2026
“Stepping into the Kingdom” – Part 2 – Moses and Jesus

February 22, 2026
“Stepping into the Kingdom” – Lent series on the Gospel of Matthew, Part 1

February 15, 2026
The Transfiguration

February 8, 2026 
“It’s Not All Black & White, Right?” – LGBTQ and the Bible

February 1, 2026
“It’s Not All Black & White, Right?” – Poverty

January 25, 2026
“It’s Not All Black & White, Right?” – Unanswered Prayer

January 18, 2026 – No video, technical issues

January 11, 2026
“It’s Not All Black & White, Right?” – Salvation

January 4, 2026
Guest preacher Heidi Vardeman

December 28, 2025
Simeon and Anna meet baby Jesus

Christmas Eve 2025

December 21, 2025
Advent Series – “Four Words that Never Grow Old” – part 4 – Prayer

December 14, 2025
Advent Series – “Four Words that Never Grow Old” – part 3 – Joy

December 7, 2025
Advent Series – “Four Words that Never Grow Old” – Part 2 – Hope

November 30, 2025
Advent Series – “Four Words that Never Grow Old” – Part 1 – Peace or Shalom

Daily Devotions

Comments about the devotion can be emailed to pastor@colpres.org

Monday, March 2

Matthew 8-9:34

Jesus Cleanses a Man

When Jesus had come down from the mountain, great crowds followed him, and there was a man with a skin disease who came to him and knelt before him, saying, “Lord, if you are willing, you can make me clean.”  He stretched out his hand and touched him, saying, “I am willing. Be made clean!” Immediately his skin disease was cleansed. Then Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

 Jesus Heals a Centurion’s Servant

When he entered Capernaum, a centurion came to him, appealing to him and saying, “Lord, my servant is lying at home paralyzed, in terrible distress.”  And he said to him, “I will come and cure him.” The centurion answered, “Lord, I am not worthy to have you come under my roof, but only speak the word, and my servant will be healed.  For I also am a man under authority, with soldiers under me, and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one in Israel have I found such faith. I tell you, many will come from east and west and will take their places at the banquet with Abraham and Isaac and Jacob in the kingdom of heaven, while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”  And Jesus said to the centurion, “Go; let it be done for you according to your faith.” And the servant was healed in that hour.

 Jesus Heals Many at Peter’s House

When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever;  he touched her hand, and the fever left her, and she got up and began to serve him. That evening they brought to him many who were possessed by demons, and he cast out the spirits with a word and cured all who were sick. This was to fulfill what had been spoken through the prophet Isaiah, “He took our infirmities and bore our diseases.”

 Would-Be Followers of Jesus

Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, “Teacher, I will follow you wherever you go.”  And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”  Another of his disciples said to him, “Lord, first let me go and bury my father.” But Jesus said to him, “Follow me, and let the dead bury their own dead.”

 Jesus Stills the Storm

And when he got into the boat, his disciples followed him. A windstorm suddenly arose on the sea, so great that the boat was being swamped by the waves, but he was asleep. And they went and woke him up, saying, “Lord, save us! We are perishing!”  And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea, and there was a dead calm.  They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”

 Jesus Heals Two Men

When he came to the other side, to the region of the Gadarenes, two men possessed by demons came out of the tombs and met him. They were so fierce that no one could pass that way. Suddenly they shouted, “What have you to do with us, Son of God? Have you come here to torment us before the time?” Now a large herd of swine was feeding at some distance from them. The demons begged him, “If you cast us out, send us into the herd of swine.”  And he said to them, “Go!” So they came out and entered the swine, and suddenly, the whole herd stampeded down the steep bank into the sea and drowned in the water. The swineherds ran off, and, going into the town, they told the whole story about what had happened to the men possessed by demons. Then the whole town came out to meet Jesus, and when they saw him they begged him to leave their region. And after getting into a boat he crossed the sea and came to his own town.

 Jesus Heals a Paralytic

And some people were carrying to him a paralyzed man lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Take heart, child; your sins are forgiven.”  Then some of the scribes said to themselves, “This man is blaspheming.”  But Jesus, perceiving their thoughts, said, “Why do you think evil in your hearts? For which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Stand up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Stand up, take your bed, and go to your home.” And he stood up and went to his home. When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.

 The Call of Matthew

As Jesus was walking along, he saw a man called Matthew sitting at the tax-collection station, and he said to him, “Follow me.” And he got up and followed him.

 And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with Jesus and his disciples.  When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous but sinners.”

 The Question about Fasting

Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?”  And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.”

 A Girl Restored to Life and a Woman Healed

While he was saying these things to them, suddenly a leader came in and knelt before him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”  And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from a flow of blood for twelve years came up behind him and touched the fringe of his cloak, for she was saying to herself, “If I only touch his cloak, I will be made well.”  Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And the woman was made well from that moment. When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, he said, “Go away, for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up.  And the report of this spread through all of that district.

 Jesus Heals Two Blind Men

As Jesus went on from there, two blind men followed him, crying loudly, “Have mercy on us, Son of David!”  When he entered the house, the blind men came to him, and Jesus said to them, “Do you have faith that I can do this?” They said to him, “Yes, Lord.”  Then he touched their eyes and said, “According to your faith, let it be done to you.”  And their eyes were opened. Then Jesus sternly ordered them, “See that no one knows of this.”  But they went away and spread the news about him through all of that district.

 

Jesus Heals One Who Was Mute

After they had gone away, a demon-possessed man who was mute was brought to him. And when the demon had been cast out, the one who had been mute spoke, and the crowds were amazed and said, “Never has anything like this been seen in Israel.” But the Pharisees were saying, “By the ruler of the demons he casts out the demons.” 

 This week we continue our reading of Matthew.  We’ll look at passages that share how the writer of Matthew viewed Jesus. The Jews had been waiting for a new Messiah.  The two greatest leaders in their history were Moses and David, and some of the Jewish people wanted a Moses-like figure who would inspire them to overthrow the Romans. However, even though Jesus identified himself as the Messiah, his understanding of his purpose was much different. He offered a way that would liberate the Jews—and all people—but his liberation was much different than what was expected.

In these two chapters, Matthew shared ten miracles.  In placing these ten miracles in this order some think that Matthew wanted the readers of his gospel to recall the ten miracles that Moses performed in Egypt. 

 

These miracles probably didn’t happen in this precise historical order, but Matthew was editing the story of Jesus to make his point about Jesus.

Which of these healing stories speaks most to you?  Which of these stories illustrates Jesus to you?  Please share.

 

Tuesday, March 3

Matthew 9:35-10:42
The Harvest Is Great, the Laborers Few

Then Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness.  When he saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd.  Then he said to his disciples, “The harvest is plentiful, but the laborers are few;  therefore ask the Lord of the harvest to send out laborers into his harvest.”

The Twelve Apostles

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; Simon the Cananaean and Judas Iscariot, the one who betrayed him.

The Mission of the Twelve

These twelve Jesus sent out with the following instructions: “Do not take a road leading to gentiles, and do not enter a Samaritan town, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near. Cure the sick; raise the dead; cleanse those with a skin disease; cast out demons. You received without payment; give without payment. Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff, for laborers deserve their food.  Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it.  If the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.

Coming Persecutions

“I am sending you out like sheep into the midst of wolves, so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues, and you will be dragged before governors and kings because of me, as a testimony to them and the gentiles.  When they hand you over, do not worry about how you are to speak or what you are to say, for what you are to say will be given to you at that time, for it is not you who speak, but the Spirit of your Father speaking through you.  Sibling will betray sibling to death and a father his child, and children will rise against parents and have them put to death,  and you will be hated by all because of my name. But the one who endures to the end will be saved.  When they persecute you in this town, flee to the next, for truly I tell you, you will not have finished going through all the towns of Israel before the Son of Man comes.

“A disciple is not above the teacher nor a slave above the master;  it is enough for the disciple to be like the teacher and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

Whom to Fear

 “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known.  What I say to you in the dark, tell in the light, and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father.  And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

 “Everyone, therefore, who acknowledges me before others, I also will acknowledge before my Father in heaven, but whoever denies me before others, I also will deny before my Father in heaven.

Not Peace, but a Sword

“Do not think that I have come to bring peace to the earth; I have not come to bring peace but a sword.

For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law,
 and one’s foes will be members of one’s own household.

“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me,  and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

Rewards

“Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me.  Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward, and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous, and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”

 In these verses Jesus gave instructions to his apostles.  He sent them out two by two into the villages to proclaim his message.

In these instructions he talks about success and failure.  If the apostles weren’t welcomed in a village they were to shake the dust off their shoes and leave.  Sharing their message was not like a sales job.  They weren’t to stay in a village and convert people who didn’t want to be converted.

In the last three verses Matthew shared a story about how Jesus understood success for his apostles. The indicator of success was whether an apostle was welcomed by others. The word “welcome” is used six times in these three verses.

One of the Core Values of Chain of Lakes is Hospitality. It is understood to mean that “We will go out of our way to welcome people as Jesus welcomed them, with an open heart and open arms.”

What are some ways you see this welcome shared at Chain of Lakes? What are some ways you can share this welcome with others? Please share.

 

Wednesday, March 4

Matthew 11
 Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.

Messengers from John the Baptist

 When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?”  Jesus answered them, “Go and tell John what you hear and see:  the blind receive their sight, the lame walk, those with a skin disease are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.  And blessed is anyone who takes no offense at me.”

Jesus Praises John the Baptist

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What, then, did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What, then, did you go out to see? A prophet? Yes, I tell you, and more than a prophet.  This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’

“Truly I tell you, among those born of women no one has arisen greater than John the Baptist, yet the least in the kingdom of heaven is greater than he.  From the days of John the Baptist until now, the kingdom of heaven has suffered violence, and violent people take it by force. For all the Prophets and the Law prophesied until John came, and if you are willing to accept it, he is Elijah who is to come. Let anyone with ears listen!

“But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

‘We played the flute for you, and you did not dance;
    we wailed, and you did not mourn.’

“For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

Woes to Unrepentant Cities

Then he began to reproach the cities in which most of his deeds of power had been done because they did not repent.  “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.  But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you.  And you, Capernaum,

will you be exalted to heaven?
    “No, you will be brought down to Hades.

For if the deeds of power done in you had been done in Sodom, it would have remained until this day. But I tell you that on the day of judgment it will be more tolerable for the land of Sodom than for you.”

Jesus Thanks His Father

At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants;  yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.

 “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

It took a long time for the message of Jesus to be accepted.  Even John the Baptist wasn’t sure if Jesus was the Messiah.  John had shared a strong message of repentance and baptism. He was quite strong in his preaching about the need for people to repent.

Jesus believed in repentance, but his message went beyond repentance. He also wanted to help people, especially those who were outcasts. He told the messengers of John that they should tell John what Jesus was doing. Jesus was giving sight to the blind, healing the lame, cleansing lepers, bringing hearing to those who were deaf, raising the dead, and bringing good news to the poor.

If someone asked you to share the primary message of Jesus, would you share a message similar to what Jesus shared in this chapter?

At the end of this chapter Jesus shared a message of comfort. People who were in distress could come to Jesus and experience spiritual rest. These words from Jesus are so important that Pastor Paul shares them as a welcome to celebrate Communion. They were shared this past Sunday when the congregation celebrated Communion.

How powerful that these words of Jesus are still relevant today!

What are your thoughts about this chapter? Please share.

 

Thursday, March 5

Matthew 12
Plucking Grain on the Sabbath

At that time Jesus went through the grain fields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”  He said to them, “Have you not read what David did when he and his companions were hungry? How he entered the house of God, and they ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests?  Or have you not read in the law that on the Sabbath the priests in the temple break the Sabbath and yet are guiltless?  I tell you, something greater than the temple is here. But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.  For the Son of Man is lord of the Sabbath.”

The Man with a Withered Hand

He left that place and entered their synagogue;  a man was there with a withered hand, and they asked him, “Is it lawful to cure on the Sabbath?” so that they might accuse him.  He said to them, “Suppose one of you has only one sheep and it falls into a pit on the Sabbath; will you not lay hold of it and lift it out? How much more valuable is a human being than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. But the Pharisees went out and conspired against him, how to destroy him.

God’s Chosen Servant

 When Jesus became aware of this, he departed. Many followed him, and he cured all of them, and he ordered them not to make him known.  This was to fulfill what had been spoken through the prophet Isaiah:

 “Here is my servant, whom I have chosen,
    my beloved, with whom my soul is well pleased.
I will put my Spirit upon him,
    and he will proclaim justice to the gentiles.
He will not wrangle or cry aloud,
    nor will anyone hear his voice in the streets.
 He will not break a bruised reed
    or quench a smoldering wick
until he brings justice to victory.
And in his name the gentiles will hope.”

Jesus and Beelzebul

Then they brought to him a demon-possessed man who was blind and mute, and he cured him, so that the one who had been mute could speak and see. All the crowds were amazed and were saying, “Can this be the Son of David?” But when the Pharisees heard it, they said, “It is only by Beelzebul, the ruler of the demons, that this man casts out the demons.” He knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. If Satan casts out Satan, he is divided against himself; how, then, will his kingdom stand?  If I cast out demons by Beelzebul, by whom do your own exorcists cast them out? Therefore they will be your judges.  But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. Or how can one enter a strong man’s house and plunder his property without first tying up the strong man? Then indeed the house can be plundered.  Whoever is not with me is against me, and whoever does not gather with me scatters.  Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

A Tree and Its Fruit

 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.  You brood of vipers! How can you speak good things when you are evil? For out of the abundance of the heart the mouth speaks.  The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. I tell you, on the day of judgment you will have to give an account for every careless word you utter,  for by your words you will be justified, and by your words you will be condemned.”

The Sign of Jonah

Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and indeed something greater than Jonah is here!  The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and indeed something greater than Solomon is here!

The Return of the Unclean Spirit

 “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but it finds none. Then it says, ‘I will return to my house from which I came.’ When it returns, it finds it empty, swept, and put in order. Then it goes and brings along seven other spirits more evil than itself, and they enter and live there, and the last state of that person is worse than the first. So will it be also with this evil generation.”

The True Kindred of Jesus

While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him.  Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.” But to the one who had told him this, Jesus replied, “Who is my mother, and who are my brothers?”  And pointing to his disciples, he said, “Here are my mother and my brothers!  For whoever does the will of my Father in heaven is my brother and sister and mother.”

 In this chapter we see the contrast between Jesus and the religious leaders, the Pharisees.  Jesus believed in following the law, but he wanted to reform the law so that it helped people. If the law prevented him from helping others, he would go a different way. He didn’t hesitate at all to heal a man who had a withered hand in a synagogue on the Sabbath. 

However, for the Pharisees this healing was a violation of the Sabbath.  From then on they looked for ways to destroy or kill Jesus. 

We get a hint from Jesus for the first time in Matthew of his impending death and resurrection.  In verses 38-42 he said that just as Jonah was in the belly of a whale for three days, he would be in the heart of the earth.  Another way to say this is Jesus would die and then three days later be raised from the dead.

What are your thoughts about Jesus breaking the law? If you had been a religious leader at the time, do you think you would have been threatened by Jesus? Please share.

 

Friday, March 6

Matthew 13

The Parable of the Sower

That same day Jesus went out of the house and sat beside the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach.  And he told them many things in parables, saying: “Listen! A sower went out to sow.  And as he sowed, some seeds fell on a path, and the birds came and ate them up. Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. But when the sun rose, they were scorched, and since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty.  If you have ears, hear!”

The Purpose of the Parables

Then the disciples came and asked him, “Why do you speak to them in parables?”  He answered, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.  For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.  The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’ With them indeed is fulfilled the prophecy of Isaiah that says:

‘You will indeed listen but never understand,
    and you will indeed look but never perceive.
 For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes,
        so that they might not look with their eyes,
    and hear with their ears
and understand with their heart and turn—
    and I would heal them.’

 “But blessed are your eyes, for they see, and your ears, for they hear. Truly I tell you, many prophets and righteous people longed to see what you see but did not see it and to hear what you hear but did not hear it.

The Parable of the Sower Explained

“Hear, then, the parable of the sower.  When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path.  As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy,  yet such a person has no root but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of this age and the lure of wealth choke the word, and it yields nothing. But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields in one case a hundredfold, in another sixty, and in another thirty.”

The Parable of Weeds among the Wheat

He put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field, but while everybody was asleep an enemy came and sowed weeds among the wheat and then went away.  So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’  He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’  But he replied, ‘No, for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest, and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ”

The Parable of the Mustard Seed

He put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field;  it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”

The Parable of the Yeast

He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

The Use of Parables

Jesus told the crowds all these things in parables; without a parable he told them nothing. This was to fulfill what had been spoken through the prophet:

“I will open my mouth to speak in parables;
    I will proclaim what has been hidden since the foundation.”

Jesus Explains the Parable of the Weeds

Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.”  He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one,  and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

Three Parables

 “The kingdom of heaven is like treasure hidden in a field, which a man found and reburied; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind;  when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad.  So it will be at the end of the age. The angels will come out and separate the evil from the righteous  and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.

Treasures New and Old

“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has become a disciple in the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.” When Jesus had finished these parables, he left that place.

The Rejection of Jesus at Nazareth

 He came to his hometown and began to teach the people in their synagogue, so that they were astounded and said, “Where did this man get this wisdom and these deeds of power? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas?  And are not all his sisters with us? Where then did this man get all this?” And they took offense at him. But Jesus said to them, “Prophets are not without honor except in their own hometown and in their own house.” And he did not do many deeds of power there, because of their unbelief.

 The parable of the sower of soils is a significant one for us.  One way to interpret the parable is to ask ourselves the question, “what soil describes our own heart?”

Is our heart like a path where the Word or seeds are put, but quickly eaten by birds or taken away?

Is our heart like a rocky ground where the Word or seeds can take root quickly, but because the seeds have no root, they quickly are scorched when the hot sun comes out.

Do we have thorns in our heart where the Word or seeds are easily choked?

Or is our heart like good soil where the Word or seeds put forth grain, some a hundredfold and some sixty and some thirty.

Sometimes like a garden we need the soil in our heart to be turned over.  Our spiritual disciplines can keep our soil rich and not hard.  When we worship, participate in a small group, serve and give financially we can turn over the soil in our heart.

 

Which of these soils describe the spiritual condition of your heart? Please share.

 

Saturday, March 7

Matthew 14

The Death of John the Baptist

At that time Herod the ruler heard reports about Jesus, and he said to his servants, “This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.” For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because John had been telling him, “It is not lawful for you to have her.” Though Herod wanted to put him to death, he feared the crowd, because they regarded him as a prophet. But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod so much that he promised on oath to grant her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; he sent and had John beheaded in the prison. His head was brought on a platter and given to the girl, who brought it to her mother.  His disciples came and took the body and buried him; then they went and told Jesus.

Feeding the Five Thousand

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns.  When he went ashore, he saw a great crowd, and he had compassion for them and cured their sick.  When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.”  Jesus said to them, “They need not go away; you give them something to eat.”  They replied, “We have nothing here but five loaves and two fish.”  And he said, “Bring them here to me.”  Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.  And all ate and were filled, and they took up what was left over of the broken pieces, twelve baskets full.  And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

Immediately he made the disciples get into a boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone,  but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea.  But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear.  But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus.  But when he noticed the strong wind, he became frightened, and, beginning to sink, he cried out, “Lord, save me!” Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?” When they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus Heals the Sick in Gennesaret

 When they had crossed over, they came to land at Gennesaret. After the people of that place recognized him, they sent word to that whole surrounding region, and people brought all who were sick to him and begged him that they might touch even the fringe of his cloak, and all who touched it were healed.

 The first twenty-one verses of this chapter share the compassion in Jesus’ heart.  We can learn quite a lot about Jesus in these stories.

Jesus had just found out that John had been brutally executed by Herod.  Herod was so prideful and arrogant that when he was overwhelmed by his niece’s dance he promised her one wish.  She and her mom asked for John’s head to be put on a platter. 

This was horrible.  When Jesus found out about it he withdrew to be by himself.  But the crowds found him and chased him down. 

Instead of being resentful that the crowds had interrupted his grief, Jesus was full of compassion. 

What an example of a beautiful heart!

What are your thoughts about this story? Please share.

Monday, February 23

Matthew 1

An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of King David.

And David was the father of Solomon by the wife of Uriah and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah,  and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah,  and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah,  and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel,  and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob,  and Jacob the father of Joseph the husband of Mary, who bore Jesus, who is called the Messiah.

So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

The Birth of Jesus the Messiah

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be pregnant from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to divorce her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.  She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”  All this took place to fulfill what had been spoken by the Lord through the prophet:

 “Look, the virgin shall become pregnant and give birth to a son,
    and they shall name him Emmanuel,”

which means, “God is with us.”  When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife but had no marital relations with her until she had given birth to a son, and he named him Jesus.                                                               


  

During Lent this year everyone is encouraged to read through the gospel according to Matthew.  This is a wonderful opportunity for each of us to grow in our appreciation and understanding of this gospel. 

Here is some basic information about Matthew. 

  • Originally people thought that the gospel was written by Matthew the tax collector, though many people later came to believe that this was not true.   
  • Matthew follows the outline of Mark and added the birth stories of Jesus at the start and the Great Commission at the end. 
  • Jesus is seen as the authoritative interpreter of Moses in Matthew and also the promised messianic king of Israel
  • Other emphases in Matthew are arguments between Jesus and Jewish leaders, plus a focus on law and religious practices, scriptural quotations and fulfillment

Matthew is the only gospel that has this genealogy of Jesus.  People believe that it was placed at the start of the gospel to root Jesus into the past history of Israel and Judah.  Jesus was a descendant or son of David and of Abraham.

Matthew is also one of the two gospels (Luke is the other) that has information about the birth of Jesus.  The story is much shorter than in Luke.  In verse 23 Matthew took a Scripture from Isaiah and made the case that the birth of Jesus took place to fulfill this Scripture.  Matthew does this often. 

Is it important to you that Jesus was a descendant or son of Abraham and David?  How can you acknowledge the long tradition of Jesus’ ancestors?  Please share.

Tuesday, February 24

Matthew 2
In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the east came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star in the east and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him, and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea, for so it has been written by the prophet:

 ‘And you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah,
for from you shall come a ruler
    who is to shepherd my people Israel.’ ”

Then Herod secretly called for the magi and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word so that I may also go and pay him homage.” When they had heard the king, they set out, and there, ahead of them, went the star that they had seen in the east, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother, and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

The Escape to Egypt

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

The Massacre of the Infants

When Herod saw that he had been tricked by the magi, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi.Then what had been spoken through the prophet Jeremiah was fulfilled:

“A voice was heard in Ramah,
    wailing and loud lamentation,
Rachel weeping for her children;
    she refused to be consoled, because they are no more.”

The Return from Egypt

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was ruling Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee. There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazarene.”

 

As you are reading Matthew keep these four questions in front of you:

  • What does this passage teach me about God?
  • What does this passage teach me about humanity?
  • What does this passage teach me about the church?
  • What does this passage teach me about myself?

Four times in this chapter we read of a fulfillment quotation.  You can find these in verse six, verse 15, verse 18, and 23.  Again Matthew was placing the story of Jesus into the story of the history of Israel.    

Unlike other gospels Matthew highlighted the escape by Mary’s husband, Joseph and Mary to Egypt.  Some see this as an echo of the story of the Old Testament story of Joseph and Moses.  Just as Pharaoh killed children when Moses was born, Herod killed many children in an attempt to kill baby Jesus.  Just like Moses, Jesus was threatened at the start of his life.

As tragic as the actions of Herod were, they have happened many times in our history.  We learn that humans are capable of terrible evil.  We need someone like Jesus to help release us from ourselves! 

What are your thoughts about this chapter? Please share.

Wednesday, February 25

Matthew 3

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.” This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.’ ”

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region around the Jordan were going out to him, and they were baptized by him in the River Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Therefore, bear fruit worthy of repentance, and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.  Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.

“I baptize you with water for repentance, but the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”

The Baptism of Jesus

Then Jesus came from Galilee to John at the Jordan, to be baptized by him.  John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him.  And a voice from the heavens said, “This is my Son, the Beloved, with whom I am well pleased.”

 

Right away we read in Matthew the clash between the religious leaders and John the Baptist.  John used exceptionally strong language to describe them.  He called them a brood of vipers (verse 7).  John was calling them a group of poisonous snakes.  In this story the strong language used by John wasn’t in Mark, but it was in Luke.  This fact was odd to people studying Scripture. 

Other examples of language used in Luke and Matthew and not Mark led people to believe that another source was used for Luke and Matthew.  People have named this source Q for Quelle.   More information about Quelle can be found at: http://en.wikipedia.org/wiki/Q_source

What are your thoughts about this chapter?

Friday, February 27

Matthew 5-6

When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they will be comforted.

“Blessed are the meek, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.

 “Blessed are the merciful, for they will receive mercy.

“Blessed are the pure in heart, for they will see God.

“Blessed are the peacemakers, for they will be called children of God.

“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you false on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Salt and Light

“You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled under foot.

“You are the light of the world. A city built on a hill cannot be hid. People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

The Law and the Prophet

 “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish but to fulfill.  For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Concerning Anger

“You have heard that it was said to those of ancient times, ‘You shall not murder,’ and ‘whoever murders shall be liable to judgment.’ But I say to you that if you are angry with a brother or sister, you will be liable to judgment, and if you insult a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge and the judge to the guard, and you will be thrown into prison.  Truly I tell you, you will never get out until you have paid the last penny.

Concerning Adultery

“You have heard that it was said, ‘You shall not commit adultery.’  But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart.  If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.

Concerning Divorce

“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’  But I say to you that anyone who divorces his wife, except on the ground of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery.

Concerning Oaths

“Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’  But I say to you: Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. And do not swear by your head, for you cannot make one hair white or black. Let your word be ‘Yes, Yes’ or ‘No, No’; anything more than this comes from the evil one.

Concerning Retaliation

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you: Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also, and if anyone wants to sue you and take your shirt, give your coat as well,  and if anyone forces you to go one mile, go also the second mile. Give to the one who asks of you, and do not refuse anyone who wants to borrow from you.

Love for Enemies

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I say to you: Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven, for he makes his sun rise on the evil and on the good and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?  And if you greet only your brothers and sisters, what more are you doing than others? Do not even the gentiles do the same?  Be perfect, therefore, as your heavenly Father is perfect.

 

Chapter 6

“Beware of practicing your righteousness before others in order to be seen by them, for then you have no reward from your Father in heaven.

“So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret, and your Father who sees in secret will reward you.

Concerning Prayer

“And whenever you pray, do not be like the hypocrites, for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret, and your Father who sees in secret will reward you.

“When you are praying, do not heap up empty phrases as the gentiles do, for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him. “Pray, then, in this way:

Our Father in heaven,
    may your name be revered as holy     May your kingdom come.
    May your will be done
        on earth as it is in heaven.
    Give us today our daily bread.
    And forgive us our debts,
        as we also have forgiven our debtors.
    And do not bring us to the time of trial,
        but rescue us from the evil one.

“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others, neither will your Father forgive your trespasses.

Concerning Fasting

“And whenever you fast, do not look somber, like the hypocrites, for they mark their faces to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face,  so that your fasting may be seen not by others but by your Father who is in secret, and your Father who sees in secret will reward you.

Concerning Treasures

 “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

The Eye

“The eye is the lamp of the body. So if your eye is healthy, your whole body will be full of light, but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness!

Serving Two Masters

“No one can serve two masters, for a slave will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve God and wealth.

Do Not Worry

“Therefore I tell you, do not worry about your life, what you will eat or what you will drink, or about your body, what you will wear. Is not life more than food and the body more than clothing?  Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by worrying can add a single hour to your span of life?  And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin,  yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you—you of little faith?  Therefore do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’  For it is the gentiles who seek all these things, and indeed your heavenly Father knows that you need all these things.  But seek first the kingdom of God and his righteousness, and all these things will be given to you as well.

 “So do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.

 

 

Today we’re reading two chapters of Matthew.  And they are powerful chapters to read.  This is one of the most important statements of the teachings of Jesus.    

In the Sermon on the Mount Jesus took the law and placed it inside of people’s hearts.  It was more than our actions that lead us away from God—it was the attitude of our heart.  This was an implicit criticism of the religious leaders of the day.  Often these leaders did the right acts, but their heart was far from God. 

These words are challenging—don’t keep being angry with a brother or sister; don’t lust in your heart; don’t get divorced; don’t swear; do not resist an evildoer; love your enemies.  People have debated since these statements were made by Jesus on how literally to take them.  For example it’s impossible not to be angry, and for some couples it’s impossible to stay married.  It seems impossible to live these out.

This is exactly the point Jesus was making.  We need a Savior.  We cannot reach this high level of living without grace.  We are not capable by ourselves to live these words out and act them out in our heart.  We need help. 

What are your thoughts on these two chapters? Please share.

Saturday, February 28

Matthew 7

“Do not judge, so that you may not be judged. For the judgment you give will be the judgment you get, and the measure you give will be the measure you get. Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye?  Or how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

Profaning the Holy

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.

Ask, Search, Knock

“Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asked for bread, would give a stone?  Or if the child asked for a fish, would give a snake?  If you, then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him!

The Golden Rule

 “In everything do to others as you would have them do to you, for this is the Law and the Prophets.

The Narrow Gate

“Enter through the narrow gate, for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.

A Tree and Its Fruit

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will know them by their fruits. Are grapes gathered from thorns or figs from thistles? In the same way, every good tree bears good fruit, but the bad tree bears bad fruit.  A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit will be cut down and thrown into the fire. Thus you will know them by their fruits.

Concerning Self-Deception

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.  On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’  Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’

Hearers and Doers

 “Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand.  The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

Now when Jesus had finished saying these words, the crowds were astounded at his teaching,  for he taught them as one having authority and not as their scribes.

 

One summary of the Sermon on the Mount is the Golden Rule which can be found in verse 12. 

“In everything do to others as you would have them do to you; for this is the law and the prophets.”  Matthew 7:12

The Sermon on the Mount can be read through this filter.  It’s as if the Golden Rule is a strainer through which we can understand Jesus’ teaching.  We receive a refined understanding of the Kingdom of God if we read Jesus’ teachings through the filter of the Golden Rule. 

One way to read to understand the words of Scripture is to read them through the lens of love.  This love is love that God has for us and love that we share for God.  If a teaching or Scripture can’t make it through this love, then it is not as authoritative for us.  If it helps us love more, then it is very important for us. 

The Golden Rule is a teaching that many have lived by. Was the Golden rule something that was important to your family? Please share.

Monday, February 16

Matthew 4:18-22

As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishers.  And he said to them, “Follow me, and I will make you fishers of people.”  Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father and followed him.

This past Sunday Pastor Paul talked about the story of the Transfiguration. Peter, James, and John were with Jesus when this happened. As we’ll see in the Thursday devotion, Peter had a response to seeing the transfiguration of Jesus. This week we’ll learn more about Peter.

When the twelve disciples were listed, Peter was the first person listed. This shows his importance in the minds of people.

Peter was a fisherman. We’re never told why Jesus chose Peter, along with his brother, Andrew, to be a disciple. Maybe Jesus knew Peter before the story we read today happened. We’ll learn this week about the passion of Peter, and how that passion sometimes caused Peter to act in ways that were contrary to what Jesus wanted.

When Jesus asked Peter and Andrew to follow Jesus, Peter left his nets and followed. His response was immediate and affirmative. Most likely none of us would have this level of faith. Would we be willing to leave everything that we know to follow an unknown person? Probably not.

But Peter did follow Jesus. And we still talk about him today.

What are your thoughts about Peter suddenly following Jesus? Please share.

Tuesday, February 17

Mark 1:29-34

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon’s mother-in-law was in bed with a fever, and they told him about her at once.  He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.

 

That evening, at sunset, they brought to him all who were sick or possessed by demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases and cast out many demons, and he would not permit the demons to speak, because they knew him.

 

In this story we learn quite a lot of information about Peter. Knowing that he had a mother-in-law meant that Peter was married. We’re not told anything about his wife in the gospel stories. We don’t know her name or what she thought of Peter leaving to be with Jesus for three years.

People have speculated on what Peter’s wife did. Some share that Peter’s wife traveled with the entourage of people who were with Jesus. In this way Peter could still enjoy the presence of his wife.

Some claim that Peter’s wife was executed for her faith by the Roman authorities. Others state that Peter’s wife was no longer alive at the time Peter met Jesus, so Peter was a widower.

If Peter’s wife was alive during the three years that Jesus did ministry, then this could have been significant.

What are your thoughts about Peter’s wife? Were you aware that Peter was married? Please share.

Wednesday, February 18

Matthew 14:22-33

Immediately he made the disciples get into a boat and go on ahead to the other side, while he dismissed the crowds.  And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land, for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.”

 

Peter answered him, “Lord, if it is you, command me to come to you on the water.”  He said, “Come.” So Peter got out of the boat, started walking on the water, and came toward Jesus.  But when he noticed the strong wind, he became frightened, and, beginning to sink, he cried out, “Lord, save me!”  Jesus immediately reached out his hand and caught him, saying to him, “You of little faith, why did you doubt?”  When they got into the boat, the wind ceased.  And those in the boat worshiped him, saying, “Truly you are the Son of God.”

 

Peter had a great love for God and was willing to take risks as he followed Jesus.

In this story the disciples saw Jesus walking on the water. They were terrified. They thought Jesus was a ghost. They cried out in fear.

Jesus spoke to them in a comforting way, “Take heart, it is I; do not be afraid.” This declaration of not being afraid was consistently shared by Jesus during his ministry.

Peter took this declaration of Jesus seriously. He asked a somewhat strange question – “Lord, if it is you, command me to come to you on the water.” We’re not totally sure if Peter was uncertain that the person he saw was Jesus, or why Peter wanted to walk on the water. But whatever the motivation of Peter’s question, he got out of the boat to walk on water.

Not surprisingly Peter became frightened. He began to sink. He called out to Jesus asking that Jesus save him. Jesus saved him.

Peter probably never forgot this story. In his rashness he tried to walk on water. The mercy of Jesus literally saved him.

What are your thoughts about this story? Please share.

Thursday, February 19

Matthew 17:1-13

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves.  And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.”  While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved; with him I am well pleased; listen to him!”  When the disciples heard this, they fell to the ground and were overcome by fear.  But Jesus came and touched them, saying, “Get up and do not be afraid.”  And when they raised their eyes, they saw no one except Jesus himself alone.

 

 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”  And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?”  He replied, “Elijah is indeed coming and will restore all things,  but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.

This is the story we heard this past Sunday. The story is called, “the Transfiguration.” It appears in all four gospels.

We see the role of Peter among the disciples when Jesus invited Peter, James and John to go with him to the mountain. This was the inner circle of Jesus and Peter was listed first.

When Peter experienced the vision of Jesus talking to Moses and Elijah he responded in a strange way – let’s make some booths or tents, so we can stay here for an extended time. It’s as if Peter had experienced heaven and wanted to stay in that experience.

We know that this is not what Jesus intended to happen.

A cloud came over them, and a voice from the cloud told Peter, James & John to listen to Jesus. Peter and the others were scared, they were probably terrified.

Jesus had compassion on the three – “Do not be afraid.”

The conversation the four had when they were walking down the mountain must have been rich. The four were full of questions. It’s too bad that we could not read all the questions they had.

Peter had experienced something very significant.

What are your thoughts about this story? Please share.

Friday, February 20

Matthew 26:36-56

Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.”  He took with him Peter and the two sons of Zebedee and began to be grieved and agitated. Then he said to them, “My soul is deeply grieved, even to death; remain here, and stay awake with me.”  And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me, yet not what I want but what you want.”  Then he came to the disciples and found them sleeping, and he said to Peter, “So, could you not stay awake with me one hour?  Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.”  Again he went away for the second time and prayed, “My Father, if this cannot pass unless I drink it, your will be done.”  Again he came and found them sleeping, for their eyes were heavy.  So leaving them again, he went away and prayed for the third time, saying the same words.  Then he came to the disciples and said to them, “Are you still sleeping and taking your rest? Now the hour is at hand, and the Son of Man is betrayed into the hands of sinners.  Get up, let us be going. Look, my betrayer is at hand.”

 

While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people.  Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.”  At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him.  Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. Suddenly one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. Then Jesus said to him, “Put your sword back into its place, for all who take the sword will die by the sword.  Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then would the scriptures be fulfilled, which say it must happen in this way?”  At that hour Jesus said to the crowds, “Have you come out with swords and clubs to arrest me as though I were a rebel? Day after day I sat in the temple teaching, and you did not arrest me. But all this has taken place, so that the scriptures of the prophets may be fulfilled.” Then all the disciples deserted him and fled.

 

These twenty verses of Jesus and Peter and others in the Garden of Gethsemane are worth reading more than once. Peter, and perhaps the other two men who were with him, could not stay awake as Jesus was praying. Jesus gently chided Peter for falling asleep.

When the four left the garden Jesus was confronted by a large crowd. Jesus was arrested. A person, most likely Peter, tried to defend Jesus with a sword. He used the sword to cut off the ear of a person.

We’re not told that Peter even had a sword, but when he was threatened he was willing to use it.

Jesus put a stop to everything and especially the violence. He did not come so that his followers would violently defend him.

Peter probably never forgot this story for the rest of his life.

What are your thoughts about this story? Please share

 

Saturday, February 21

Luke 24:1-12

But on the first day of the week, at early dawn, they went to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them.  The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to the hands of sinners and be crucified and on the third day rise again.”  Then they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. 11 But these words seemed to them an idle tale, and they did not believe them.  But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.


Peter was not even the first person to go to the tomb where the body of Jesus was buried on the day after the Sabbath. But when he heard that the body of Jesus was not in the tomb, he ran or sprinted to the tomb to see what had happened.

Luke tells us that Peter was amazed at what happened.

Peter had been told that Jesus was going to rise from the dead. But it’s difficult to be hard on Peter for being amazed. How often has anyone in human history encountered someone rising from the dead?

Peter certainly never forgot this experience. He was the first male to go to the tomb to discover that the body of Jesus was not there. This experience must have stayed him for the rest of his life.

What are your thoughts about this story? Please share.

Events

Part-time Nursery Coordinator
TAP ON THE ABOVE IMAGE FOR THE JOB DESCRIPTION

Community Gardens

Very big pumpkin grown in the Chain of Lakes Community Garden by Jeremy Feuks. 10/7/2021
Chain of Lakes Church is excited to offer a Community Garden Ministry next to the new church building at 2650 125th Ave NE, Blaine, MN 55449. It’s just east of  Malmborg’s Garden Center on 125th Ave NE in Blaine or .8 miles east of Radisson Rd on 125th Ave NE, Blaine.
 
The garden is open to the wider community, not just people who attend Chain of Lakes.
 
Contact the office for information at 763.465.8585 or info@colpres.org
 
If you are interested in a garden plot complete this form:
Community Garden Plot Application 2024 – Chain of Lakes
 
Please print and complete the application, and up until May 22, mail to:
Chain of Lakes Church
2650 125th Ave NE
Blaine, MN 55449

Click on Photos for Clear Picture - More Photos on the Local Impact and Youth & Family pages

Some highlights from recent events in the community! Click on image for clear, entire picture