Monday, March 16
Matthew 15
The Tradition of the Elders
Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’ But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’[b] then that person need not honor the father. So, for the sake of your tradition, you nullify the word[d] of God. You hypocrites! Isaiah prophesied rightly about you when he said:
‘This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.’
Things That Defile
Then he called the crowd to him and said to them, “Listen and understand: it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” He answered, “Every plant that my heavenly Father has not planted will be uprooted. Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” But Peter said to him, “Explain this parable to us.” Then he said, “Are you also still without understanding? Do you not see that whatever goes into the mouth enters the stomach and goes out into the sewer? But what comes out of the mouth proceeds from the heart, and this is what defiles. For out of the heart come evil intentions, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person, but to eat with unwashed hands does not defile.”
The Canaanite Woman’s Faith
Jesus left that place and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’[f] table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that moment.
Jesus Cures Many People
After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. Great crowds came to him, bringing with them the lame, the blind, the maimed, the mute, and many others. They put them at his feet, and he cured them, so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.
Feeding the Four Thousand
Then Jesus called his disciples to him and said, “I have compassion for the crowd because they have been with me now for three days and have nothing to eat, and I do not want to send them away hungry, for they might faint on the way.” The disciples said to him, “Where are we to get enough bread in the desert to feed so great a crowd?” Jesus asked them, “How many loaves have you?” They said, “Seven, and a few small fish.” Then ordering the crowd to sit down on the ground, he took the seven loaves and the fish, and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. And all of them ate and were filled, and they took up the broken pieces left over, seven baskets full. Those who had eaten were four thousand men, besides women and children. After sending away the crowds, he got into the boat and went to the region of Magadan.
In Matthew we often find that Jesus was very critical of the Pharisees. What is important to remember is Jesus wasn’t critical of them because they were Jewish leaders. (And some in the history of the church have used these sections to call the Bible anti-Semitic.) Jesus was critical of the leaders because of their hypocrisy.
And he would be critical of any religious leader or even follower today of their hypocrisy. It doesn’t matter if the person is Jewish, Presbyterian, Lutheran, Catholic or any other religious tribe.
One of the most significant criticisms, by people who are not connected to a church, are of church leaders is their actions don’t match their hearts.
It’s important to always be looking at ourselves. Do our actions match our heart? Do we do the right things on the outside while inwardly condemning others?
These are hard questions and worth giving to God in our prayers. Pray that your inward thoughts and outward actions can be marked by love and be consistent.
What are your thoughts on this chapter? Please share
Tuesday, March 17
Matthew 16
The Demand for a Sign
16 The Pharisees and Sadducees came, and to test Jesus they asked him to show them a sign from heaven. He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah.” Then he left them and went away.
The Yeast of the Pharisees and Sadducees
When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Watch out, and beware of the yeast of the Pharisees and Sadducees.” They said to one another, “It is because we have brought no bread.” And becoming aware of it, Jesus said, “You of little faith, why are you talking about having no bread? Do you still not perceive? Do you not remember the five loaves for the five thousand and how many baskets you gathered? Or the seven loaves for the four thousand and how many baskets you gathered? How could you fail to perceive that I was not speaking about bread? Beware of the yeast of the Pharisees and Sadducees!” Then they understood that he had not told them to beware of the yeast of bread but of the teaching of the Pharisees and Sadducees.
Peter’s Declaration about Jesus
Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist but others Elijah and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you but my Father in heaven. And I tell you, you are Peter,[d] and on this rock[e] I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was[f] the Messiah.
Jesus Foretells His Death and Resurrection
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes and be killed and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a hindrance[h] to me, for you are setting your mind not on divine things but on human things.”
The Cross and Self-Denial
Then Jesus told his disciples, “If any wish to come after me, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?
“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”
We can learn quite a lot about humanity in this chapter by examining Peter. In verses 13-20, Peter got it right about Jesus. He was able to identify Jesus as the Messiah, the son of the Living God. For one short moment Peter aligned himself with the Kingdom of God.
But then in the next story Peter messed up. He began to rebuke Jesus for the idea that Jesus would suffer, be killed and then on the third day be raised. From our perspective on looking back at this story with our knowledge, it’s amazing that Peter would even rebuke Jesus. Can you imagine rebuking the Son of God?
Jesus’ response shows that our task is to do our best to set our lives on divine things and not human things. From his human perspective Peter couldn’t fathom that Jesus would encounter what he did in Jerusalem. He didn’t understand how this could happen to Jesus.
Humbly submitting ourselves to God and saying, “not my way, but your way” is one of the hardest faith tasks that any of us can do. Fortunately, we know that God accepts all of us where we are in our journey. God understands what is happening inside of us.
What are your thoughts about Peter’s actions in this chapter and then the response of Jesus. Please share.
Wednesday, March 18
Matthew 17
The Transfiguration
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became bright as light. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will set up three tents here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and a voice from the cloud said, “This is my Son, the Beloved;[b] with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they raised their eyes, they saw no one except Jesus himself alone.
As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things, but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also, the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.
Jesus Cures a Boy with a Demon
When they came to the crowd, a man came to him, knelt before him, and said, “Lord, have mercy on my son, for he has epilepsy and suffers terribly; he often falls into the fire and often into the water. And I brought him to your disciples, but they could not cure him.” Jesus answered, “You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.” And Jesus rebuked the demon, and it came out of him, and the boy was cured from that moment. 1Then the disciples came to Jesus privately and said, “Why could we not cast it out?” He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[f]
Jesus Again Foretells His Death and Resurrection
As they were gathering[g] in Galilee, Jesus said to them, “The Son of Man is going to be betrayed into human hands, and they will kill him, and on the third day he will be raised.” And they were greatly distressed.
Jesus and the Temple Tax
When they reached Capernaum, the collectors of the temple tax came to Peter and said, “Does your teacher not pay the temple tax?” He said, “Yes, he does.” And when he came home, Jesus spoke of it first, asking, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?” When Peter[h] said, “From others,” Jesus said to him, “Then the children are free. However, so that we do not give offense to them, go to the sea and cast a hook; take the first fish that comes up, and when you open its mouth you will find a coin; take that and give it to them for you and me.”
The Transfiguration story in the first thirteen verses is an echo of God appearing to Moses on Mount Sinai. In that story a great cloud came down on the mountain while Moses was there. Moses was given what we call the ten commandments.
The words from God to Peter, James, and John in verse five is a reminder of the words that God spoke at Jesus’ baptism. The parallelism is important to see.
“This is my Son, the Beloved, with whom I am well pleased.” Matthew 3:17
“This is my Son, the Beloved; with him I am well pleased; listen to him.” Matthew 17:5
Once again, we come across the identity of Jesus.
On the way down the mountain Jesus did some teaching. People believed that before the Messiah came that Elijah was going to come. The four disciples asked Jesus about this. Jesus explained that Elijah had come in the form of John the Baptist. Once again the identity of Jesus came out. In thirteen short verses Jesus was connected to Moses, God’s son and the Messiah.
What are your thoughts about this passage? Please share.
Thursday, March 19
Matthew 18
True Greatness
At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?” He called a child, whom he put among them, and said, “Truly I tell you, unless you change and become like children, you will never enter the kingdom of heaven. Whoever becomes humble like this child is the greatest in the kingdom of heaven. Whoever welcomes one such child in my name welcomes me.
Temptations to Sin
“If any of you cause one of these little ones who believe in me to sin, it would be better for you if a great millstone were fastened around your neck and you were drowned in the depth of the sea. Woe to the world because of things that cause sin! Such things are bound to come, but woe to the one through whom they come!
“If your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire. And if your eye causes you to sin, tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell of fire.
The Parable of the Lost Sheep
“Take care that you do not despise one of these little ones, for I tell you, in heaven their angels continually see the face of my Father in heaven. What do you think? If a shepherd has a hundred sheep and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly I tell you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of your[g] Father in heaven that one of these little ones should be lost.
Reproving Another Who Sins
“If your brother or sister sins against you,[h] go and point out the fault when the two of you are alone. If you are listened to, you have regained that one. But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector. Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you lose on earth will be loosed in heaven. Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.”
Forgiveness
Then Peter came and said to him, “Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.
The Parable of the Unforgiving Servant
“For this reason, the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him, and, as he could not pay, the lord ordered him to be sold, together with his wife and children and all his possessions and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii, and seizing him by the throat he said, ‘Pay what you owe.’ Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he would pay the debt. When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow slave, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he would pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”
In the story of the unforgiving servant—the last story of the chapter—we once again see the high value that Jesus placed on authenticity. At the start of the story the slave was given a terrific gift of forgiveness. He probably could have never been able to pay that large amount of debt off.
When that same slave was asked to forgive a debt of a much smaller sum, he refused to forgive. The slave threw the man who owed the debt into prison.
God was very upset about this inconsistency.
We forgive others because God has first forgiven us. If we have difficulties in forgiving someone, think about the forgiveness and grace that God has extended to us. When we can get in touch with that grace for ourselves it is much easier to share it with others.
Have you had a hard time forgiving others of something that happened? What have you found to be helpful to you in forgiveness? Please share.
Friday, March 20
Matthew 19
Teaching about Divorce
When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. Large crowds followed him, and he cured them there.
Some Pharisees came to him, and to test him they asked, “Is it lawful for a man to divorce his wife for any cause?” He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. Therefore what God has joined together, let no one separate.” They said to him, “Why then did Moses command us to give a certificate of dismissal and to divorce her?” He said to them, “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you, whoever divorces his wife, except for sexual immorality, and marries another commits adultery, and he who marries a divorced woman commits adultery.”
The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.”
Jesus Blesses Little Children
Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.” And he laid his hands on them and went on his way.
The Rich Young Man
Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is one who is good. If you wish to enter into life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. Honor your father and mother. Also, you shall love your neighbor as yourself.” The young man said to him, “I have kept all these;[c] what do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money[d] to the poor, and you will have treasure in heaven; then come, follow me.” When the young man heard this word, he went away grieving, for he had many possessions.
Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”
Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or[e] children or fields for my name’s sake will receive a hundredfold[f] and will inherit eternal life. But many who are first will be last, and the last will be first.
The rich young man really wanted to inherit eternal life. He was willing to do almost anything. He was willing to follow the ancient laws of not committing adultery, of not stealing, of not bearing false witness, of honoring his father and mother, and loving his neighbor as he loved himself.
He could follow the laws. But he still had an obstacle. His wealth.
Jesus knew the man’s heart. He knew there was an impediment there. So he commanded the man to sell his possessions and give the money to the poor.
The man couldn’t do this. And it would be hard for any of us to give away our wealth.
All of us have impediments that get in the way of our relationship with Jesus. It is hard to let them go.
What are your thoughts about this passage? Please share.
Saturday, March 21
Matthew 20
The Laborers in the Vineyard
“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius for the day, he sent them into his vineyard. When he went out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. When he went out again about noon and about three o’clock, he did the same. And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ When those hired about five o’clock came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And when they received it, they grumbled against the landowner, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you and go; I choose to give to this last the same as I give to you. Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ So the last will be first, and the first will be last.”
A Third Time Jesus Foretells His Death and Resurrection
While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves and said to them on the way, “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the gentiles to be mocked and flogged and crucified, and on the third day he will be raised.”
The Request of the Mother of James and John
Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?”[c] They said to him, “We are able.” He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”
When the ten heard it, they were angry with the two brothers. But Jesus called them to him and said, “You know that the rulers of the gentiles lord it over them, and their great ones are tyrants over them. It will not be so among you, but whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave, just as the Son of Man came not to be served but to serve and to give his life a ransom for many.”
Jesus Heals Two Blind Men
As they were leaving Jericho, a large crowd followed him. There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, “Lord,[d] have mercy on us, Son of David!” The crowd sternly ordered them to be quiet, but they shouted even more loudly, “Have mercy on us, Lord, Son of David!” Jesus stood still and called them, saying, “What do you want me to do for you?” They said to him, “Lord, let our eyes be opened.” Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.
This chapter is the last one before Jesus entered Jerusalem.
In verses 17-19 Jesus shared for the third time that he was going to be crucified and then be raised from the dead. Despite knowing the suffering he was going to encounter, Jesus was still willing to help others.
In the last story of this chapter, Jesus healed two blind men. What can be helpful to us is the request that the two blind men made to Jesus. Essentially, they said, “Lord have mercy on me.”
Think about how this prayer could guide your own prayer life. In everything you are praying for or reflecting upon, you could ask for mercy. This mercy is not only for you, but for others and for the world.
What are your thoughts on this story and our need for mercy? Please share.
