Skip to content

Chain of Lakes Videos

Select a link below to view recent past videos of worship services. For all past worship services go to https://vimeo.com/chainoflakes/videos Don’t forget to also check out Pastor Paul’s blog2025

June 7, 2026
“Centered” – Sabbath

May 31, 2026
“Centered” – Silence and Solitude

May 24, 2026
Pentecost, Chain of Lakes birthday, and John Ivers’ faith story

May 17, 2026
“Cultivating Hope in Distrustful Times” – Disillusionment

May 10, 2026
Mother’s Day

May 3, 2026
“Cultivating Hope in Distrustful Times” – Cynicism

April 26, 2026
“The Power of Beauty” – Guest preacher Randy Dean

April 19, 2026
“Ripening Fruit” – Kindness

April 12, 2026
“Ripening Fruit” – Patience

April 5, 2026
Easter! “Fear does not have the final word”

March 29, 2026
Palm Sunday

March 22, 2026
“Stepping into the Kingdom” – Part 5 -Matthew on Righteousness

March 15, 2026 (video made Saturday, March 14 due to blizzard prediction)
“Stepping into the Kingdom” – Part 4 – The Kingdom of Heaven

March 8, 2026
“Stepping into the Kingdom” – Part 3 – The Sermon on the Mount

March 1, 2026
“Stepping into the Kingdom” – Part 2 – Moses and Jesus

February 22, 2026
“Stepping into the Kingdom” – Lent series on the Gospel of Matthew, Part 1

February 15, 2026
The Transfiguration

Daily Devotions

Comments about the devotion can be emailed to pastor@colpres.org

Monday, June 15

Matthew 6:19-21

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

This week we are going to look at simplicity. Pastor Paul shared a sermon yesterday where he talked four kinds of simplicity. Eventually he talked about simplicity regarding our material belongings or minimalism.

Jesus shared a simple teaching on simplicity that can drive our own understanding. “Where your treasure is, there will be your heart also.” Matthew 6:21

This is not a complicated saying. Where does our heart lead us in terms of our consumption of items? Pastor Paul shared yesterday in the sermon that the average person has 62 tops or shirts. Whether our own number is higher or lower, the point of the statistic is this is a very high number. What are we going to do with 62 tops or shirts? How hard do we have to work to be able to purchase this number of tops or shirts? Is our own life more complicated or less complicated because of the number of tops or shirts that we own?

If we are focusing so much on our clothes our heart is going to land on this consumption. And when our heart is at this place, it is almost impossible to think or pray or be in relationship with people who are poor or on the outside of our culture.

Would you take a moment to count the number of shirts or tops that you own? If you feel bold, share that number. Could you get rid of half of those shirts or tops this week? What would that look like for you? Please share.

Tuesday, June 16

Luke 10:38-42

Now as they went on their way, he entered a certain village where a woman named Martha welcomed him.  She had a sister named Mary, who sat at Jesus’s feet and listened to what he was saying. But Martha was distracted by her many tasks, so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her, then, to help me.”  But the Lord answered her, “Martha, Martha, you are worried and distracted by many things, but few things are needed—indeed only one. Mary has chosen the better part, which will not be taken away from her.

This story is not about the lack of hospitality of Martha. Martha was doing everything she could to help Jesus have a beautiful experience in the home of Martha and Mary. But Martha was distracted by her many tasks. So many tasks that she could not enjoy time with Jesus.

Each of us can be distracted by all the same tasks that we have before us. We might think that getting through a to-do list every day is our greatest accomplishment.

Jesus taught very clearly that this was not the most important task. Our most important task is to follower the direction that Mary illustrated at the stary of this story—to sit at the feet of Jesus and enjoy his presence.

Our stuff can get in the way of this. We might have to work to buy what we want, to not spend time with Jesus because we are working at least sixty hours a week. Our time focused on our belongings can be time that we cannot devote to our faith.

But Jesus did not give up on Martha. He just shared that a better way to go forward is to grow in our faith.

Do you find that your time spent on your belongings takes you away from your time with God? Please share.

Wednesday, June 17

Luke 12:13-21

Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods.  And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’  But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

This is an important story about simplicity. This story begins with an important chapter in Luke. The rich man had enough. But he was consumed about building barns. He was greedy.

The point of the parable is obvious. Our greed can put us in a cycle that leads us away from God.

The key question for us regarding simplicity is “what is enough?” When do we get to a point where we do not need to purchase anything more?

Each of us lives in a culture that tells us that we do not have enough. In being exposed to a large number of ads each day, we are conditioned to believe that we don’t have enough. As if the product advertised can fill a hole in our spirits.

We almost need to pray daily that what we have is enough to remind ourselves that we do not need to purchase anything to fill us up. Our desires for more lead us away from simplicity.

What do you do that is a reminder that you do not need to purchase anything to fill up your spirit? Please share.

Thursday, June 18

Luke 12:22-31

He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!  And which of you by worrying can add a single hour to your span of life? If then you are not able to do so small a thing as that, why do you worry about the rest?  Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you, you of little faith! And do not keep seeking what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that seek all these things, and your Father knows that you need them. Instead, seek his kingdom, and these things will be given to you as well.

These words from Jesus that continue from yesterday’s reading are helpful for us regarding simplicity. A key message is Luke 12:23, “For life is more than food, and the body more than clothing.”

Jesus was stripping down life to its basic essentials. He was asking the question, what is most essential for our life. He answered his own question—the essentials are food and clothing. After that we do not need to worry about anything because we have our essentials.

Jesus used the ravens as an example. They had all they needed and did not worry. As humans we will be helped by God – just as the ravens were helped.

The last verse of this Scripture is important. “Seek for God’s kingdom and these things will be given to you as well.” Matthew 12:31

Our task is not to focus on stuff to purchase, but instead to focus on God’s Kingdom. When we do this, the other parts of life will work out.

Have you had seasons in your own life when you intentionally focused on God’s Kingdom? What happened? How did it go? Please share.

Friday, June 19

Luke 12:32-34

“Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.” 

At the end of this important chapter, Jesus gave the most important message, “For where your treasure is, there you heart will be also.”

The connection of this verse to simplicity is significant. Jesus was saying focus on what is most important and let go of everything else. When we focus on purchasing the next thing we are led away from the life-transforming message of Jesus.

On occasion Pastor Paul has shared the Three Fs regarding what is important—faith, family, friends.

What would your life look like this week if you spent eighty percent of your time focused on this? Would your life be different? Please share.

Saturday, June 20

1 Timothy 6:6-19

Of course, there is great gain in godliness combined with contentment, for we brought nothing into the world, so that we can take nothing out of it, but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.

As for those who in the present age are rich, command them not to be haughty or to set their hopes on the uncertainty of riches but rather on God, who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

In this last chapter of the first letter to Timothy, we come across an important teaching about simplicity. We are called to pair godliness and contentment.

Paul went on in the rest of this chapter to explain what he meant.

He shared that if we have food and clothing, then that is enough to be content.

Would you be content if your needs for food and clothing were satisfied? Are those needs satisfied right now in your life? Do you experience contentment? Please share.

Monday, June 8

Genesis 2:2-3

 On the sixth day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

In this first of two creation stories, we read about an important action of God on the seventh day. For six days God had been creating. God created light, land, water, animals, and humans. Then on the seventh day God rested. The English word for “rested” comes from a form of a Hebrew word that is transliterated as Sabbath. God took a Sabbath on the seventh day.

This rhythm of work and rest is significant. It’s imperative as humans that we take rest, especially if we work many hours during a week. This rest is more than sleeping at night. It is an intentional time, perhaps a full 24 hours, where we cease or desist or rest from our work.

Some might think of this Sabbath as a time to “charge our batteries” or “be rejuvenated so we can go back to work again.” And this is true, but what if we thought about this Sabbath rest in a different way. What if we thought of the six days of work as a way to then celebrate the Sabbath or rest on the seventh day? What is most important is not our work, but instead the rest we have on the seventh day.

What are your thoughts about this rhythm of work and rest? Please share.

Tuesday, June 9

Exodus 20:8-11

“Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.  For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.

It is certainly not a surprise that keeping the Sabbath is one of the Ten Commandments since many people are familiar with them. Yet it may be surprising that this commandment may be the one each of us breaks the most. How often do we truly remember the Sabbath and keep it holy?

It is significant that the first word in this Commandment is “Remember.” As followers we are to remember that God rested on the seventh day in the first creation story. As was shared in yesterday’s devotion this rhythm of work and rest was incredibly significant.

This commandment receives more interpretation than any other of the Ten Commandments.

It’s significant that remembering the sabbath and resting is an actual commandment. God thought that taking rest is so important for humans that He made it into a Commandment.

How well do we do at remembering the Sabbath—following the 4th Commandment? Please share.

Wednesday, June 10

Deuteronomy 5:12-15

“Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.

In the first twenty-one verses of fifth chapter of Deuteronomy, we receive the Ten Commandments again. And once again the fourth Commandment has to do with the Sabbath.

This time, the people were not told to remember what God had done in the first chapter of Genesis. Instead, these verses call them to remember how God brought them out of Egypt. God had done something extraordinary for the Israelites, and the Sabbath was a time to remember that story.

The first word of this commandment is “observe.” This word is different than the fourth commandment in Exodus. The first word there is “Remember.”

Do you have some ways that you have observed the Sabbath. Do you think of the Sabbath as a cumbersome regulation or an opportunity to experience “delight” as Pastor Paul encouraged us this past Sunday.

What have you found to be helpful to you as you observe the Sabbath? Please share.

Thursday, June 11

Matthew 11:28-30

“Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

This reading is very familiar. We read it last week in the devotion; Pastor Paul shares the Scripture to introduce Communion when we celebrate Communion.

This past Sunday, Pastor Paul encouraged people to think of Sabbath as that which gives us delight. This is an example definition of rest – that which gives us delight. Think if we heard the saying that we would receive delight when we celebrated Communion. This night changed the way we reflect upon and celebrate Communion.

What gives you delight? Could you incorporate this into your own celebration of Sabbath? If you have a partner, what gives you and your partner delight? Could you incorporate that into your own celebration of Sabbath? What gives your immediate family delight. Think of how wonderful it would be if you could experience this delight together.

What are your thoughts of thinking of rest as delight? Please share.

Friday, June 12

Mark 2:23-3:6

One Sabbath he was going through the grain fields, and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food,  how he entered the house of God when Abiathar was high priest and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions?”  Then he said to them, “The Sabbath was made for humankind and not humankind for the Sabbath, so the Son of Man is lord even of the Sabbath.”

Again he entered the synagogue, and a man was there who had a withered hand. They were watching him to see whether he would cure him on the Sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the Sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

These two stories might make us think that Jesus didn’t follow Sabbath. This certainly wasn’t true. Jesus was pushing back on a very rigid, legalistic celebration of Sabbath.

Jesus would have never wanted a religious regulation to prevent people from eating; he wouldn’t have wanted a religious regulation from keeping a person in a synagogue from experiencing healing?

The religious leaders had confused means and the end. Remembering the Sabbath was a way for people to deepen their own relationship and appreciation for God. They were so off base in their thinking that they were offended when Jesus healed a man on the Sabbath. Instead of joyously celebrating the healing of this man, the religious leaders were offended. So much so that this story initiated their campaign to have Jesus murdered.

What are your thoughts about these two stories? Please share.

Saturday, June 13

Psalm 95

O come, let us sing to the Lord;
    let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
    let us make a joyful noise to him with songs of praise!
For the Lord is a great God
    and a great King above all gods.
In his hand are the depths of the earth;
    the heights of the mountains are his also.
The sea is his, for he made it,
    and the dry land, which his hands have formed.

O come, let us worship and bow down;
    let us kneel before the Lord, our Maker!
For he is our God,
    and we are the people of his pasture
    and the sheep of his hand.

O that today you would listen to his voice!
   Do not harden your hearts, as at Meribah,
    as on the day at Massah in the wilderness,
when your ancestors tested me
    and put me to the proof, though they had seen my work.
For forty years I loathed that generation
    and said, “They are a people whose hearts go astray,
    and they do not regard my ways.”
Therefore in my anger I swore,
    “They shall not enter my rest.”

In these eleven verses we read about a significant contrast between the rest that God intends for each of us and the result of intentionally refusing rest.

The first seven verses are an expression of joy. People are celebrating God, the awesome nature of God and the response that people can have to this awesome nature of God. These verses share a reflection of worship at its best. The spiritual energy is amazing. People are rejuvenated and refreshed. They really are experiencing the rest that God intends.

From verses eight to eleven we read about a story when people’s hearts were hard. (The full story can be read in Exodus 17:1-7) The people’s hearts were extremely hard in this story; they refused to be with God; they would not enter the rest that God offers.

The contrast is startling.

What are your thoughts about this Psalm? Please share.

Monday, June 8

Genesis 2:2-3

 On the sixth day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

In this first of two creation stories, we read about an important action of God on the seventh day. For six days God had been creating. God created light, land, water, animals, and humans. Then on the seventh day God rested. The English word for “rested” comes from a form of a Hebrew word that is transliterated as Sabbath. God took a Sabbath on the seventh day.

This rhythm of work and rest is significant. It’s imperative as humans that we take rest, especially if we work many hours during a week. This rest is more than sleeping at night. It is an intentional time, perhaps a full 24 hours, where we cease or desist or rest from our work.

Some might think of this Sabbath as a time to “charge our batteries” or “be rejuvenated so we can go back to work again.” And this is true, but what if we thought about this Sabbath rest in a different way. What if we thought of the six days of work as a way to then celebrate the Sabbath or rest on the seventh day? What is most important is not our work, but instead the rest we have on the seventh day.

What are your thoughts about this rhythm of work and rest? Please share.

Tuesday, June 9

Exodus 20:8-11

“Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.  For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.

It is certainly not a surprise that keeping the Sabbath is one of the Ten Commandments since many people are familiar with them. Yet it may be surprising that this commandment may be the one each of us breaks the most. How often do we truly remember the Sabbath and keep it holy?

It is significant that the first word in this Commandment is “Remember.” As followers we are to remember that God rested on the seventh day in the first creation story. As was shared in yesterday’s devotion this rhythm of work and rest was incredibly significant.

This commandment receives more interpretation than any other of the Ten Commandments.

It’s significant that remembering the sabbath and resting is an actual commandment. God thought that taking rest is so important for humans that He made it into a Commandment.

How well do we do at remembering the Sabbath—following the 4th Commandment? Please share.

Wednesday, June 10

Deuteronomy 5:12-15

“Remember the Sabbath day and keep it holy. Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the Sabbath day and consecrated it.

In the first twenty-one verses of fifth chapter of Deuteronomy, we receive the Ten Commandments again. And once again the fourth Commandment has to do with the Sabbath.

This time, the people were not told to remember what God had done in the first chapter of Genesis. Instead, these verses call them to remember how God brought them out of Egypt. God had done something extraordinary for the Israelites, and the Sabbath was a time to remember that story.

The first word of this commandment is “observe.” This word is different than the fourth commandment in Exodus. The first word there is “Remember.”

Do you have some ways that you have observed the Sabbath. Do you think of the Sabbath as a cumbersome regulation or an opportunity to experience “delight” as Pastor Paul encouraged us this past Sunday.

What have you found to be helpful to you as you observe the Sabbath? Please share.

Thursday, June 11

Matthew 11:28-30

“Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

This reading is very familiar. We read it last week in the devotion; Pastor Paul shares the Scripture to introduce Communion when we celebrate Communion.

This past Sunday, Pastor Paul encouraged people to think of Sabbath as that which gives us delight. This is an example definition of rest – that which gives us delight. Think if we heard the saying that we would receive delight when we celebrated Communion. This night changed the way we reflect upon and celebrate Communion.

What gives you delight? Could you incorporate this into your own celebration of Sabbath? If you have a partner, what gives you and your partner delight? Could you incorporate that into your own celebration of Sabbath? What gives your immediate family delight. Think of how wonderful it would be if you could experience this delight together.

What are your thoughts of thinking of rest as delight? Please share.

Friday, June 12

Mark 2:23-3:6

One Sabbath he was going through the grain fields, and as they made their way his disciples began to pluck heads of grain. The Pharisees said to him, “Look, why are they doing what is not lawful on the Sabbath?” And he said to them, “Have you never read what David did when he and his companions were hungry and in need of food,  how he entered the house of God when Abiathar was high priest and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions?”  Then he said to them, “The Sabbath was made for humankind and not humankind for the Sabbath, so the Son of Man is lord even of the Sabbath.”

Again he entered the synagogue, and a man was there who had a withered hand. They were watching him to see whether he would cure him on the Sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the Sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

These two stories might make us think that Jesus didn’t follow Sabbath. This certainly wasn’t true. Jesus was pushing back on a very rigid, legalistic celebration of Sabbath.

Jesus would have never wanted a religious regulation to prevent people from eating; he wouldn’t have wanted a religious regulation from keeping a person in a synagogue from experiencing healing?

The religious leaders had confused means and the end. Remembering the Sabbath was a way for people to deepen their own relationship and appreciation for God. They were so off base in their thinking that they were offended when Jesus healed a man on the Sabbath. Instead of joyously celebrating the healing of this man, the religious leaders were offended. So much so that this story initiated their campaign to have Jesus murdered.

What are your thoughts about these two stories? Please share.

Saturday, June 13

Psalm 95

O come, let us sing to the Lord;
    let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
    let us make a joyful noise to him with songs of praise!
For the Lord is a great God
    and a great King above all gods.
In his hand are the depths of the earth;
    the heights of the mountains are his also.
The sea is his, for he made it,
    and the dry land, which his hands have formed.

O come, let us worship and bow down;
    let us kneel before the Lord, our Maker!
For he is our God,
    and we are the people of his pasture
    and the sheep of his hand.

O that today you would listen to his voice!
   Do not harden your hearts, as at Meribah,
    as on the day at Massah in the wilderness,
when your ancestors tested me
    and put me to the proof, though they had seen my work.
For forty years I loathed that generation
    and said, “They are a people whose hearts go astray,
    and they do not regard my ways.”
Therefore in my anger I swore,
    “They shall not enter my rest.”

In these eleven verses we read about a significant contrast between the rest that God intends for each of us and the result of intentionally refusing rest.

The first seven verses are an expression of joy. People are celebrating God, the awesome nature of God and the response that people can have to this awesome nature of God. These verses share a reflection of worship at its best. The spiritual energy is amazing. People are rejuvenated and refreshed. They really are experiencing the rest that God intends.

From verses eight to eleven we read about a story when people’s hearts were hard. (The full story can be read in Exodus 17:1-7) The people’s hearts were extremely hard in this story; they refused to be with God; they would not enter the rest that God offers.

The contrast is startling.

What are your thoughts about this Psalm? Please share.

Monday, June 1

Read Matthew 11:28-30

“Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

The devotion this week will be a follow-up to Pastor Paul’s sermon on silence and solitude. When we are silent and in a place of solitude, we are more likely to connect to God compared to when we are in a noisy place with many people.

Jesus is an example of someone who sought solitude. He frequently went off by himself to spend time with his Abba, Father.

One way to let go of the weariness and heavy burdens that each of us inevitably experience is to spend time by ourselves with limited access to noise. When we experience silence, we can let go of the tumult that might be rampaging through our spirit. Through silence we can experience “rest for our souls.”

Pastor Paul shares two of these three verses in the prayer before Communion. When we participate in Communion, we can experience rest for our souls.

Take some time right now to remember a time when you celebrated Communion that was especially meaningful to you and it gave you rest. In your mind, remember the day, the experience and how it felt.

Please share your experience on the Chain of Lakes Facebook page under Expressions of Faith.

Tuesday, June 2

Read Mark 1:35-39

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.  And Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also, for that is what I came out to do.” And he went throughout all Galilee, proclaiming the message in their synagogues and casting out demons.

This week we will read about Jesus spending time in prayer. In many of the stories we read about Jesus prayed in the morning. In this story he prayed in the very early morning. Mark noted that it was not only “dark” it was “very dark.” The word “dark” could be a synonym for “morning.”

Simon and Simon’s companions eventually found Jesus. The story doesn’t tell us, but it is not hard to imagine that it was light out when Simon and Simon’s companions found Jesus. We’re not told if Jesus was praying when Simon and Simon’s companions found Jesus, but it is not hard to think that he was. If these assumptions were correct, Jesus might have been praying for two or three or even four hours.

Mark told us that the place that Jesus went was deserted. It’s not hard to imagine that the place was quiet.

Jesus sought out this quiet place. He intentionally went there.

Some of us are not wired for quiet. We need engagement with people and noise. Some of us crave quiet times by ourselves.

What do you crave? What sort of experience works for you when you pray? Please share.

Wednesday, June 3

Read Luke 5:15-16

But now more than ever the word about Jesus spread abroad; many crowds were gathering to hear him and to be cured of their diseases. Meanwhile, he would slip away to deserted places and pray.

This story in Luke is early in the ministry of Jesus. Jesus was becoming known. As Luke wrote, more than ever, the word about Jesus was spreading. Many crowds, probably large crowds of people were gathering to hear Jesus.

But despite this popularity of Jesus, he remained centered. He would withdraw to deserted places to pray.

For some it might not be surprising that Jesus would withdraw to a deserted place to pray, but if we push into what was happening, we could imagine Jesus not doing this.

Jesus was experiencing a large amount of success. He didn’t need to be by himself, but he chose to continue this pattern in his life.

Have you gone through a season where it felt like you didn’t really need to spend time with God? Life was going well, and you slipped away from your spiritual practices?

If you have had this experience, please share.

Thursday, June 4

Read Mark 6:30-31

The apostles gathered around Jesus and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat.

The disciples or apostles were experiencing success themselves. They told Jesus about what they had done and taught. Jesus wanted to spend some “alone time” with them. He told them, “Come away to a deserted place by yourselves and rest a while.”

The word, “rest” is the same word that we read about on Monday and the same word that Pastor Paul shares before Communion. The word means replenishment or refreshment.

We can experience this through silence and solitude. When we are by ourselves, we can let go of all the “noise” in our life. When we let go of this noise, we are able to be centered or connected to God.

Being silent or in solitude does not work for everyone. Some need others and noise to be connected to God. No right way exists to be centered.

But certainly, silence and solitude bring us rest.

Do you find yourself connected to God in a special way when you are quiet or in solitude or when people are with you? Please

 

Friday, June 5

Read Luke 6:12-16

Now during those days, he went out to the mountain to pray, and he spent the night in prayer to God. And when day came, he called his disciples and chose twelve of them, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, and James, and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Simon, who was called the Zealot, and Judas son of James, and Judas Iscariot, who became a traitor.

Here we read that Jesus spent the night in prayer to God. We are not told how long a time Jesus was praying—it was probably more than an hour, maybe four hours, it could have even been eight hours.

How awesome it would have been to accompany Jesus on this night of prayer. Most likely it wasn’t a “dark night of the soul” type of prayer. When the day came Jesus chose his twelve disciples. The implication was Jesus was talking to God about who Jesus would choose to serve. But to see this prayer would have been inspiring.

Certainly, some of this time Jesus spent time with his Abba was in silence.

What is the longest time you have spent in prayer? The point is not to receive praise because of the length of your prayer. But something does happen when we spend an extended time with God in prayer. Did you have this experience? Please share.

Saturday, June 6

Read Luke 4:42-46

At daybreak he departed and went into a deserted place. And the crowds began looking for him, and when they reached him, they tried to keep him from leaving them. But he said to them, “I must proclaim the good news of the kingdom of God to the other cities also, for I was sent for this purpose.” So he continued proclaiming the message in the synagogues of Judea.

Going off to be by himself kept Jesus centered on his mission. Even when he had the potential to go a different direction than he had wanted, Jesus did not go in this direction.

Undoubtedly spending this time in prayer, allowed Jesus to be centered. He could say “no” to ideas or possibilities that would take him away from his purpose.

Have you experienced seasons when you did not pray? Did you find yourself being distracted from your purpose or the values on which you identify? Please share.

Monday, May 18

1 Kings 17:1-7

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” The word of the Lord came to him, saying, “Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan.  You shall drink from the wadi, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan.  The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the wadi.  But after a while the wadi dried up because there was no rain in the land.

Yesterday, Pastor Paul shared a story about Elijah, the Old Testament prophet. This week we will take another step in learning about Elijah.

Elijah lived in the ninth century BCE. Israel had was into the northern kingdom called Israel and the southern kingdom called Judah. Ahab was the king of Israel when Elijah was alive. Ahab committed more evil acts than all the kings who had come before him. (1 Kings 16:30)

Elijah is mentioned quite often in the New Testament. Because of prophecy in the book of Malachi in the last two verses of the Old Testament, people thought that Elijah had to come before God would come (Malachi 4:5-6)

In this story Elijah told Ahab that there would be a drought.

He fled from Ahab when God told him to flee.

Elijah had constant conversation with God. His conversation was more than prayer—it was an active conversation.

Do you find yourselves having moments when you have active conversations with God? These conversations are a form of prayer, but they are more than prayer. You are talking and learning from God. This might seem strange to some people, but for others it is quite natural.

What are your thoughts about having these conversations with God? Please share.

Tuesday, May 19

1 Kings 17:8-24

Then the word of the Lord came to him, saying “Go now to Zarephath, which belongs to Sidon, and live there, for I have commanded a widow there to feed you.” So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, “Bring me a little water in a vessel, so that I may drink.”  As she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.”  But she said, “As the Lord your God lives, I have nothing baked, only a handful of meal in a jar and a little oil in a jug; I am now gathering a couple of sticks so that I may go home and prepare it for myself and my son, that we may eat it and die.”  Elijah said to her, “Do not be afraid; go and do as you have said, but first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth.” She went and did as Elijah said, so that she as well as he and her household ate for many days.  The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

After this the son of the woman, the mistress of the house, became ill; his illness was so severe that there was no breath left in him.  She then said to Elijah, “What have you against me, O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son!”  But he said to her, “Give me your son.” He took him from her bosom, carried him up into the upper chamber where he was lodging, and laid him on his own bed.  He cried out to the Lord, “O Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son”? Then he stretched himself upon the child three times and cried out to the Lord, “O Lord my God, let this child’s life come into him again.”  The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived.  Elijah took the child, brought him down from the upper chamber into the house, and gave him to his mother; then Elijah said, “See, your son is alive.” So the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord in your mouth is truth.”

These two stories about Elijah are significant. The widow was ready to die (1 Kings 17:12). Because of the drought (which Elijah predicted), the woman was running out of food. She was preparing her family to die.

But Elijah had other ideas. He had the audacity to ask this woman—who had no food—to bring him some food. The idea might go through our heads that Elijah was taking the last food that the woman had. But Elijah promised that the jar of meal would not be emptied and the jug of oil would not fail until God sent rain to the earth. (1 Kings 17:14)

In the second story Elijah brought back the widow’s son from death. Elijah and his successor, Elisha, were the only people in the Old Testament to bring people back from the dead.

This was a miracle. When she saw her son and knew that Elijah had brought him back from the dead, the woman knew that Elijah was a prophet.

What are your thoughts about this story? Please share.

Wednesday, May 20

1 Kings 18:1-19

After many days the word of the Lord came to Elijah, in the third year of the drought, saying, “Go, present yourself to Ahab; I will send rain on the earth.” So Elijah went to present himself to Ahab. The famine was severe in Samaria.  Ahab summoned Obadiah, who was in charge of the palace. (Now Obadiah revered the Lord greatly; when Jezebel was killing off the prophets of the Lord, Obadiah took a hundred prophets, hid them fifty to a cave, and provided them with bread and water.)  Then Ahab said to Obadiah, “Go through the land to all the springs of water and to all the wadis; perhaps we may find grass to keep the horses and mules alive and not lose some of the animals.”  So they divided the land between them to pass through it; Ahab went in one direction by himself, and Obadiah went in another direction by himself.

 As Obadiah was on the way, Elijah met him; Obadiah recognized him, fell on his face, and said, “Is it you, my lord Elijah?”  He answered him, “It is I. Go, tell your lord that Elijah is here.”  And he said, “How have I sinned, that you would hand your servant over to Ahab to kill me?  As the Lord your God lives, there is no nation or kingdom to which my lord has not sent to seek you, and when they would say, ‘He is not here,’ he would require an oath of the kingdom or nation that they had not found you.  But now you say, ‘Go, tell your lord that Elijah is here.’  As soon as I have gone from you, the spirit of the Lord will carry you I know not where; so, when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have revered the Lord from my youth.  Has it not been told my lord what I did when Jezebel killed the prophets of the Lord, how I hid a hundred of the Lord’s prophets fifty to a cave and provided them with bread and water? Yet now you say, ‘Go, tell your lord that Elijah is here’; he will surely kill me.” Elijah said, “As the Lord of hosts lives, before whom I stand, I will surely show myself to him today.”  So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah.

When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” He answered, “I have not troubled Israel, but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals. Now therefore have all Israel assemble for me at Mount Carmel, with the four hundred fifty prophets of Baal and the four hundred prophets of Asherah who eat at Jezebel’s table.”

God told Elijah to go to see King Ahab. And Elijah obeyed God’s direction. This took courage from Elijah as King Ahab wanted Elijah killed.

In the last part of this story Elijah met Obadiah. This is most likely not the same person who wrote the Old Testament book called, “Obadiah.” Elijah told Obadiah to tell King Ahab that Elijah was alive. Obadiah was hesitant to do this as Obadiah thought that Ahab would kill Obadiah if Obadiah shared that news.

When Ahab saw Elijah, he immediately put Elijah on the defensive. “Is it you, [Elijah] you troubler of Israel. Elijah responded by saying he had not troubled Israel, but that King Ahab had.

Elijah told King Ahab to assemble the four hundred prophets of Asherah and the four hundred fifty prophets of Baal on Mount Carmel. Something significant was about to happen.

What are some of your learnings from this story? Please share.

Thursday, May 21

1 Kings 18:20-46

So Ahab sent to all the Israelites and assembled the prophets at Mount Carmel.  Elijah then came near to all the people and said, “How long will you go limping with two different opinions? If the Lord is God, follow him, but if Baal, then follow him.” The people did not answer him a word.  Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets number four hundred fifty.  Let two bulls be given to us; let them choose one bull for themselves, cut it in pieces, and lay it on the wood but put no fire to it; I will prepare the other bull and lay it on the wood but put no fire to it.  Then you call on the name of your god, and I will call on the name of the Lord; the god who answers by fire is indeed God.” All the people answered, “Well spoken!” Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many; then call on the name of your god, but put no fire to it.”  So they took the bull that was given them, prepared it, and called on the name of Baal from morning until noon, crying, “O Baal, answer us!” But there was no voice and no answer. They limped about the altar that they had made.  At noon Elijah mocked them, saying, “Cry aloud! Surely he is a god; either he is meditating, or he has wandered away, or he is on a journey, or perhaps he is asleep and must be awakened.”  Then they cried aloud, and, as was their custom, they cut themselves with swords and lances until the blood gushed out over them.  As midday passed, they raved on until the time of the offering of the oblation, but there was no voice, no answer, and no response.

Then Elijah said to all the people, “Come closer to me,” and all the people came closer to him. First he repaired the altar of the Lord that had been thrown down;  Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name”;  with the stones he built an altar in the name of the Lord. Then he made a trench around the altar, large enough to contain two measures of seed.  Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water and pour it on the burnt offering and on the wood.”  Then he said, “Do it a second time,” and they did it a second time. Again he said, “Do it a third time,” and they did it a third time, so that the water ran all around the altar and filled the trench also with water.

At the time of the offering of the oblation, the prophet Elijah came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, that I am your servant, and that I have done all these things at your bidding.  Answer me, O Lord, answer me, so that this people may know that you, O Lord, are God and that you have turned their hearts back.” Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust and even licked up the water that was in the trench.  When all the people saw it, they fell on their faces and said, “The Lord indeed is God; the Lord indeed is God.”  Elijah said to them, “Seize the prophets of Baal; do not let one of them escape.” Then they seized them, and Elijah brought them down to the Wadi Kishon and killed them there.

Elijah said to Ahab, “Go up, eat and drink, for there is a sound of rushing rain.”  So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; there he bowed himself down upon the earth and put his face between his knees.  He said to his servant, “Go up now, look toward the sea.” He went up and looked and said, “There is nothing.” Then he said, “Go again seven times.”  At the seventh time he said, “Look, a little cloud no bigger than a person’s hand is rising out of the sea.” Then he said, “Go say to Ahab, ‘Harness your chariot and go down before the rain stops you.’ ”  In a little while the heavens grew black with clouds and wind; there was a heavy rain. Ahab rode off and went to Jezreel.  But the hand of the Lord was on Elijah; he girded up his loins and ran in front of Ahab to the entrance of Jezreel.

This is one of the most significant stories in the Old Testament and is worth our study. We learn quite a lot about God through this story.

Elijah and the prophets of Baal and Asherah were going to have a fight unto death. Each set of prophets were going to demonstrate that their God was more powerful.

Elijah won this demonstration. Nothing happened when the prophets of Baal and Asherah acted. In verse 38, we read that “Then the fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench.” When the people saw that they knew that Elijah had the power of a prophet while the prophets of Baal and Asherah did not have that power, they rushed towards the two sets of prophets and had them killed.

This is a gory story. It might be hard for some of us to accept that God wanted Elijah to kill these two sets of prophets. But Elijah was able to demonstrate that God was in charge.

What are your thoughts about this story? Please share. 

Friday, May 22

1 Kings 19:1-18

Ahab told Jezebel all that Elijah had done and how he had killed all the prophets with the sword.  Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life like the life of one of them by this time tomorrow.”  Then he was afraid; he got up and fled for his life and came to Beer-sheba, which belongs to Judah; he left his servant there.

But he himself went a day’s journey into the wilderness and came and sat down under a solitary broom tree. He asked that he might die, “It is enough; now, O Lord, take away my life, for I am no better than my ancestors.”  Then he lay down under the broom tree and fell asleep. Suddenly an angel touched him and said to him, “Get up and eat.”  He looked, and there at his head was a cake baked on hot stones and a jar of water. He ate and drank and lay down again.  The angel of the Lord came a second time, touched him, and said, “Get up and eat, or the journey will be too much for you.”  He got up and ate and drank; then he went in the strength of that food forty days and forty nights to Horeb the mount of God.  At that place he came to a cave and spent the night there.

Then the word of the Lord came to him, saying, “What are you doing here, Elijah?”  He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”

He said, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind, and after the wind an earthquake, but the Lord was not in the earthquake,  and after the earthquake a fire, but the Lord was not in the fire, and after the fire a sound of sheer silence.  When Elijah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. Then there came a voice to him that said, “What are you doing here, Elijah?”  He answered, “I have been very zealous for the Lord, the God of hosts, for the Israelites have forsaken your covenant, thrown down your altars, and killed your prophets with the sword. I alone am left, and they are seeking my life, to take it away.”  Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram.  Also you shall anoint Jehu son of Nimshi as king over Israel, and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.  Whoever escapes from the sword of Hazael, Jehu shall kill, and whoever escapes from the sword of Jehu, Elisha shall kill.  Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”

We heard part of this story this past Sunday when Pastor Paul preached on disillusionment. Elijah became disillusioned. For all he had done for God, for all the successes he had achieved, Elijah still faced danger. Jezebel wanted Elijah killed. And we can get a sense of Elijah’s pain in verse 10. Elijah had been zealous for the Lord, but the people still wanted to have him dead.

We get a sense that Elijah was wondering about what he had accomplished. He was ready to give up.

But God was not ready to give up on him. Three times a significant event happened as Elijah stood in front of a cave. There was an earthquake—but God was not in the earthquake; there was a fire—but God was not in the fire. Then there was a sound of silence. God was in this still, small voice. God gave directions to Elijah. He was to anoint Elisha as his successor and anoint Jehu king of Israel.

What are your thoughts about this story? Please share.

Saturday, May 23

2 Kings 2:1-12

Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal.  Elijah said to Elisha, “Stay here, for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives and as you yourself live, I will not leave you.” So they went down to Bethel.  The company of prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.”

 Elijah said to him, “Elisha, stay here, for the Lord has sent me to Jericho.” But he said, “As the Lord lives and as you yourself live, I will not leave you.” So they came to Jericho.  The company of prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; keep silent.”

Then Elijah said to him, “Stay here, for the Lord has sent me to the Jordan.” But he said, “As the Lord lives and as you yourself live, I will not leave you.” So the two of them went on.  Fifty men of the company of prophets also went and stood at some distance from them, as they both were standing by the Jordan.  Then Elijah took his mantle and rolled it up and struck the water; the water was parted to the one side and to the other, and the two of them crossed on dry ground.

 When they had crossed, Elijah said to Elisha, “Tell me what I may do for you before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.”  He responded, “You have asked a hard thing, yet if you see me as I am being taken from you, it will be granted you; if not, it will not.”  As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.  Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

Like many other stories in this cycle, this is a powerful and painful story. Elijah and Elisha knew that Elijah was going to depart from the earth.

Verse 11 is worth pondering, “As [Elijah and Elisha] continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven.

Along with Enoch, Elijah is one of two Old Testament prophets who never died. Read about Enoch in Genesis 5:24. Elijah ascended into heaven before his death. Because he did not die people believed that Elijah would come back to the earth. This was the expectation that people had when John the Baptist and Jesus were adults.

What are your thoughts about this story? Please share.

 

Events

Community Gardens

Very big pumpkin grown in the Chain of Lakes Community Garden by Jeremy Feuks. 10/7/2021
Chain of Lakes Church is excited to offer a Community Garden Ministry next to the new church building at 2650 125th Ave NE, Blaine, MN 55449. It’s just east of  Malmborg’s Garden Center on 125th Ave NE in Blaine or .8 miles east of Radisson Rd on 125th Ave NE, Blaine.
 
The garden is open to the wider community, not just people who attend Chain of Lakes.
 
Contact the office for information at info@colpres.org
to be connected to Dave Nyberg who leads the community garden
 
 

Click on Photos for Clear Picture - More Photos on the Local Impact and Youth & Family pages

Some highlights from recent events in the community! Click on image for clear, entire picture