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Chain of Lakes Videos

Select a link below to view recent past videos of worship services. For all past worship services go to https://vimeo.com/chainoflakes/videos Don’t forget to also check out Pastor Paul’s blog

February 16, 2025
“Everyday Life” – Grief

February 9, 2025
“Everyday Life” – Anxiety

February 2, 2025
“The Tough Ones” – Who decided what books to include in the Bible?

January 26, 2025
“The Tough Ones” – Why is The Book of Revelation in the Bible?

January 19, 2025
“The Tough Ones” – Are the Old Testament Stories Literal?

January 12, 2025
“The Tough Ones” – Why is God different in the Old Testament compared to the New Testament?

January 5, 2025
“Communion”

December 29, 2024
“The Christmas Story Chapter 1 and Chapter 2” – Guest preacher Heidi Vardeman

Christmas Eve, 2024

December 15, 2024
“Being a Messenger of Joy” – Rejoice in the Lord

December 8, 2024
“Being a Messenger of Joy” – Praying with Joy

December 1, 2024
“Being a Messenger of Joy” – Finding Joy in Relationships

November 24, 2024
“Listening to God in a World Full of Noise” part 2

November 17, 2024
“Listening to God in a World Full of Noise”

Daily Devotions

Comments about the devotion can be emailed to pastor@colpres.org

Monday, February 24
Genesis 4:1-7
Cain Murders Abel

Now the man knew his wife Eve, and she
conceived and bore Cain, saying, “I have produced a man with the help of the Lord.” Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground. In the course of time Cain brought to the Lord an offering of the fruit of the ground, and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. The Lord said to Cain, “Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

 This is the first time we read about anger in the Scriptures. It is a topic that we read about frequently in the Bible. Over four hundred times we read about anger or a person being angry in the New Revised Standard Translation.

We are never told the reason that God accepted Abel’s sacrifice and not Cain’s. And though we can speculate and guess—which many people have—the story does not tell us.

What we are told is Cain was angry, in fact Cain was very angry. (Genesis 4:5)

The transliteration of the Hebrew word for what Cain experienced is charah. It has a connection to heat or being hot. We might even describe someone who is frequently angry as a “hot head.” A fire existed in Cain because of the way he was treated by God.

Frequently anger happens because a person has a sense that something happened which is unjust. For Cain it wasn’t right that his brother’s sacrifice was accepted and his wasn’t. This was unjust.

Being angry is a normal human response to the events of our life. Doing what Cain did in this story, of course, is not acceptable. The emotion of anger and actus fueled by anger are much different.

Each of us gets angry based on different reasons. Can you identify in yourself what causes you to be angry? If that something happens, you will probably be angry. What is it for you? Please share. Your response will be helpful to others.

 

Tuesday, February 25
Numbers 11:1-3, 10-15

Complaining in the Desert

 Now when the people complained in the hearing of the Lord about their misfortunes, the Lord heard it, and his anger was kindled. Then the fire of the Lord burned against them and consumed some outlying parts of the camp. But the people cried out to Moses, and Moses prayed to the Lord, and the fire abated. So that place was called Taberah, because the fire of the Lord burned against them.

 Moses heard the people weeping throughout their families, all at the entrances of their tents. Then the Lord became very angry, and Moses was displeased. So Moses said to the Lord, “Why have you treated your servant so badly? Why have I not found favor in your sight, that you lay the burden of all this people on me? Did I conceive all this people? Did I give birth to them, that you should say to me, ‘Carry them in your bosom as a wet nurse carries a nursing child, to the land that you promised on oath to their ancestors’? Where am I to get meat to give to all this people? For they come weeping to me, saying, ‘Give us meat to eat!’ I am not able to carry all this people alone, for they are too heavy for me.  If this is the way you are going to treat me, put me to death at once—if I have found favor in your sight—and do not let me see my misery.”

 In the Bible we often read about God’s anger. God saw something that happened that made God seethe with anger.

Often God’s anger developed when the Israelites worshiped other gods. God’s anger was touched when the weak and vulnerable were not treated fairly.

Some churches have portrayed God as an angry God. They have done this to put the “fear of God” into people. The logic is that if people are afraid of God, they will not fall out of line and do something wrong.

Unfortunately, this image of God has been very damaging to people. People will not approach God is they think that God will be angry with them.

Fortunately, Moses was not afraid to approach God. Moses pleaded with God and made the case with God for why Moses should not be punished for what the Israelites had done.

Have you ever pleaded with God not to be angry? Have you asked God not to be angry because of something you had done? Please share.

 

Wednesday, February 26
Exodus 34:1-7

Moses Makes New Tablets

The Lord said to Moses, “Cut two tablets of stone like the former ones, and I will write on the tablets the words that were on the former tablets, which you broke. Be ready in the morning and come up in the morning to Mount Sinai and present yourself there to me on the top of the mountain. No one shall come up with you, and do not let anyone be seen throughout all the mountain, and do not let flocks or herds graze in front of that mountain.” So Moses cut two tablets of stone like the former ones, and he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand the two tablets of stone. The Lord descended in the cloud and stood with him there and proclaimed the name, “The Lord.” The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for the thousandth generation, forgiving iniquity and transgression and sin, yet by no means clearing the guilty, but visiting the iniquity of the parents upon the children and the children’s children to the third and the fourth generation.”

 At this point in the story of God and the Israelites, Moses was at the end of his rope. God had been asking Moses to share a message with the Israelites, but the message was not getting through to them. Moses felt like he was in the middle between God and the Israelites.

So Moses needed to know who God was—how God identified God’s self. Moses could not go on unless God revealed the divine character.

One part of the revealing of God’s character is God is slow to anger. This is a phrase that is used often in the Old Testament. God is capable of becoming angry, but God is slow to anger. Something significant has to happen to cause God to be angry.

Is it helpful for you to think of God as slow to anger? Do you trust that when God becomes angry that God can control the divine self? Do you find it comforting or disturbing that God is slow to anger? Please share.

 

Thursday, February 27
John 2:13-22

Jesus Cleanses the Temple

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, with the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.” The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this, and they believed the scripture and the word that Jesus had spoken.

 This story is illustrative of the character of Jesus. We can read the story in all four gospels. In John’s gospel the story happens early in the book, while in the other gospels the story happens during Holy Week.

Though the word, “angry” is not used in the story, it is not hard to see that Jesus was angry. Something was happening that Jesus saw as gravely unjust. In a way the response of Jesus is similar to the response that God had to the Israelites which we read in the devotion yesterday.

Jesus turned over the tables, he dumped the coins out of their bags, he ordered people who were selling animals as part of the sacrificial system to stop. He was angry.

Many of us might have grown up with an image of Jesus as meek and mild. This story should disabuse us of this idea.

What are your thoughts that Jesus was so angry in this story? Please share.

 

Friday, February 28
Ephesians 4:25-5:2

Rules for the New Life

So then, putting away falsehood, let each of you speak the truth with your neighbor, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Those who steal must give up stealing; rather, let them labor, doing good work with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths but only what is good for building up, as there is need, so that your words may give grace to those who hear.  And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

The last two verses of the fourth chapter of Ephesians is worth memorizing.

Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.” Ephesians 4:31-32

The writer of Ephesians was not saying that experiencing anger was wrong or should not happen. Instead he was encouraging people to recognize their own anger. He didn’t want people to be influenced by the anger each person might be experiencing.

Learning to express and control our anger might be one of the most important tasks that we ever do. No matter what our age, we are susceptible to anger. A first step in living with anger is acknowledging the presence of anger when it happens.

How well do you do in acknowledging the presence of anger in you? Please share.

 

Saturday, March 1
James 1:19-21

Hearing and Doing the Word

You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger, for human anger does not produce God’s righteousness. Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

It’s quite human to experience anger. We see events in the world that are unjust in our eyes, and we respond with anger. Every person who is alive has had that experience.

The Scriptures don’t tell us not to be angry—this would be impossible. However they do exhort us to be able to let go of our anger. We don’t want to find ourselves hurting another person or even ourselves because of our anger.

Our task is the same as what God acknowledged in a reading we encountered earlier in the week. We are to be slow to anger. Another way to put this is we act slowly and judiciously when we experience anger.

What are some strategies you use to respond to anger when you experience it? Please share.

Monday, February 17

Matthew 5:4

“Blessed are those who mourn, for they will be comforted.

 This one verse is part of a section of the Sermon on the Mount called the Beatitudes. We read eight specific descriptions of blessings.

It’s significant to note that this verse assumes that mourning or grief will happen. It’s hard to imagine living life without going through mourning at some point. This beatitude is not an “if … then” proposition.

Most of the time people who mourn or experience grief do not feel blessed. By definition grief reflects a sense of loss—which often is very difficult.

These blessings share a vision of the kingdom—on earth as it is in heaven.

The ideal situation is everyone who experiences mourning will be comforted. When we experience the inevitable losses that are part of life each of us will feel the care and support of others.

A very important function of a faith community is to provide comfort for people who experience loss. Through care and cards and food and agape love, people are helped when they are mourning. All of this level of concern is a blessing.

Can you think of a time when you received a large amount of care when you were going through grief or mourning? Please share.

Tuesday, February 18

Psalm 13

Prayer for Deliverance from Enemies

 To the leader. A Psalm of David.

 How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I bear pain in my soul and have sorrow in my heart all day long? How long shall my enemy be exalted over me? Consider and answer me, O Lord my God! Give light to my eyes, or I will sleep the sleep of death, and my enemy will say, “I have prevailed”; my foes will rejoice because I am shaken. But I trusted in your steadfast love; my heart shall rejoice in your salvation. I will sing to the Lord because he has dealt bountifully with me.

 When people mourn or suffer grief, ultimately each person has to decide how to view God. Ultimately questions like, “Did God cause the events that cause this pain to happen? Why didn’t God prevent this from happening? Why has he created a world where pain like this happens?”

These questions are like laments.

There is an entire grouping of Psalms that are called, “Lament Psalms.” They are Psalms where the writer is being honest with God about the pain being experienced. God is held to task for what is happening.

We can see this in the two first verses.

“How long, O Lord? Will you forget me forever?

How long will you hide your face from me?

How long must I bear pain in my soul, and have sorrow in my heart all day long?” Psalm 13:1-2a

What are your thoughts about this level of honesty?

Have you had times in your life where you held God to account for the pain you were experiencing? Would you feel comfortable praying like the writer of this Psalm did? Please share.

 

Wednesday, February 19

Isaiah 61:1-3

The Good News of Deliverance

 The spirit of the Lord God is upon me because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, to provide for those who mourn in Zion—to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit. They will be called oaks of righteousness, the planting of the Lord, to display his glory.

 These words from the prophet Isaiah are part of the third section of this book. The people had come back from exile and were preparing for a new life. They were envisioning what life could be like.

Three times a form of the word, “mourn” is found in these three verses. All three times the person who is mourning or experiencing loss is comforted.

In a way these verses are like the beatitude in the Sermon on the Mount that we read about on Monday, “Blessed are those who mourn, for they will be comforted.”

At the core of these teachings is the idea that God wants to comfort us. God is not causing our pain or grief but is looking to help us.

What are your thoughts about this verse? Please share.

 

Thursday, February 20

John 11:28-37

Jesus Weeps

 When she had said this, she went back and called her sister Mary and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village but was still at the place where Martha had met him. The Jews who were with her in the house consoling her saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

 This story shares many of the spiritual dimensions of grief. Part of the passage was read in worship this past Sunday.

A powerful reality in this story is that Jesus was grieving the death of Lazarus. Mary was overwhelmed with sorrow when she was sharing with Jesus that Lazarus had died. Many of the people who were with Mary were weeping also.

Jesus didn’t condemn the people for weeping or criticize them for not being strong. Instead he wept also. As an old adage goes, this picture of Jesus weeping is worth a thousand words.

When we mourn and express the emotion of mourning, God is right with us mourning also. When we are crying over loss, God is crying too.

At the end of this story we see people who criticized God for not preventing the death of Lazarus. It is also impossible not to blame God for the cause of loss.

What are your thoughts about this story? Please share.

 

Friday, February 21

Matthew 9:14-17

The Question about Fasting

 Then the disciples of John came to him, saying, “Why do we and the Pharisees fast often, but your disciples do not fast?” And Jesus said to them, “The wedding attendants cannot mourn as long as the bridegroom is with them, can they? The days will come when the bridegroom is taken away from them, and then they will fast. No one sews a piece of unshrunk cloth on an old cloak, for the patch pulls away from the cloak, and a worse tear is made. Neither is new wine put into old wineskins; otherwise, the skins burst, and the wine is spilled, and the skins are ruined, but new wine is put into fresh wineskins, and so both are preserved.”

 “The wedding guests cannot mourn as long as the bridegroom is with them, can they?” Matthew 9:15

Jesus asked this question in the middle of this story.

What did Jesus mean that people wouldn’t mourn as long as Jesus was with them.

Jesus was underscoring the strength of faith when we are grieving or mourning, going through the rituals of grief. Jesus was NOT saying that it is unspiritual to mourn. Instead he was saying that he was the source of their healing. People would experience so much joy in the presence of Jesus, that this joy would crowd out any possible mourning.

Have you had times when you had a powerful experience of God that crowded out any sadness or even mourning? Please share.

 

Saturday, February 22

Isaiah 66:10-13

 Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her— that you may nurse and be satisfied from her consoling breast, that you may drink deeply with delight from her glorious bosom. For thus says the Lord: I will extend prosperity to her like a river and the wealth of the nations like an overflowing stream, and you shall nurse and be carried on her arm and bounced on her knees. As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.

 These verses are similar to the verses we read in Isaiah on Wednesday and the very first Scripture of the week from the Sermon on the Mount.

Our faith provides a source of comfort. God will comfort us when we are experiencing loss. God won’t take away the events that cause us pain but will be present to us as we are suffering from these events. Mourning will happen, and God will comfort us.

For some this comfort from God is not enough. People don’t want to experience that level of pain.

Have you ever found yourself in a situation where you didn’t think you would ever be adequately comforted? It’s not unspiritual to have these moments. Please share!

Events

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Community Gardens

Very big pumpkin grown in the Chain of Lakes Community Garden by Jeremy Feuks. 10/7/2021
Chain of Lakes Church is excited to offer a Community Garden Ministry next to the new church building at 2650 125th Ave NE, Blaine, MN 55449. It’s just east of  Malmborg’s Garden Center on 125th Ave NE in Blaine or .8 miles east of Radisson Rd on 125th Ave NE, Blaine.
 
The garden is open to the wider community, not just people who attend Chain of Lakes.
 
Contact the office for information at 763.465.8585 or info@colpres.org
 
If you are interested in a garden plot complete this form:
Community Garden Plot Application 2024 – Chain of Lakes
 
Please print and complete the application, and up until May 22, mail to:
Chain of Lakes Church
2650 125th Ave NE
Blaine, MN 55449

Click on Photos for Clear Picture - More Photos on the Local Impact and Youth & Family pages

Some highlights from recent events in the community! Click on image for clear, entire picture