Ministries

Chain of Lakes Videos

Select a link below to view recent past videos of worship services. For all past worship services go to https://vimeo.com/chainoflakes/videos Don’t forget to also check out Pastor Paul’s blog

June 29, 2025
“Twisted Scriptures” – Homosexuality is a Sin

June 22, 2025
“Twisted Scriptures” – Women Shouldn’t be Preachers

June 15, 2025
Guest Preacher Rev. Gary Hanson – “Suffering”

June 8, 2025
Pentecost, and “Twisted Scriptures” – Divorce

June 1, 2025
“Twisted Scriptures” – God Won’t Give Me More Than I Can Handle

May 25, 2025
“Twisted Scriptures” – God Helps Those Who Help Themselves

May 18, 2025
Youth Sunday

May 11, 2025
Mother’s Day

May 4, 2025
“Twisted Scriptures” – Everything Happens for a Reason

April 27, 2025
“Twisted Scriptures” – Only Christians Go to Heaven

April 20, 2025
Easter Sunday

Daily Devotions

Comments about the devotion can be emailed to pastor@colpres.org

Daily Devotions June 30 - July 5, 2025

Monday, June 30
Psalm 139
O Lord, you have searched me and known me.
You know when I sit down and when I rise up;
    you discern my thoughts from far away.
You search out my path and my lying down
    and are acquainted with all my ways.
Even before a word is on my tongue,
    O Lord, you know it completely.
You hem me in, behind and before,
    and lay your hand upon me.
Such knowledge is too wonderful for me;
    it is so high that I cannot attain it.
Where can I go from your spirit?
    Or where can I flee from your presence?
If I ascend to heaven, you are there;
    if I make my bed in Sheol, you are there.
If I take the wings of the morning
    and settle at the farthest limits of the sea,
even there your hand shall lead me,
    and your right hand shall hold me fast.
If I say, “Surely the darkness shall cover me,
    and night wraps itself around me,”
even the darkness is not dark to you;
    the night is as bright as the day,
    for darkness is as light to you.
For it was you who formed my inward parts;
    you knit me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
    Wonderful are your works;
that I know very well.
My frame was not hidden from you,
when I was being made in secret,
    intricately woven in the depths of the earth.
Your eyes beheld my unformed substance.
In your book were written
    all the days that were formed for me,
    when none of them as yet existed.
How weighty to me are your thoughts, O God!
    How vast is the sum of them!
I try to count them—they are more than the sand;
    I come to the end—I am still with you.
O that you would kill the wicked, O God,
    and that the bloodthirsty would depart from me—
those who speak of you maliciously
    and lift themselves up against you for evil!
Do I not hate those who hate you, O Lord?
    And do I not loathe those who rise up against you?
I hate them with perfect hatred;
    I count them my enemies.
Search me, O God, and know my heart;
    test me and know my thoughts.
See if there is any wicked way in me,
    and lead me in the way everlasting.
As we get ready to hear a sermon series called, “My Favorite Scriptures” this week we’ll read devotions on six important chapters in the Old Testament.
Take some extra time to write out the significant chapters in the Old Testament for you. The exercise is worth your time.
This Psalm starts out, “O Lord, you have searched me and known me.” (Psalm 139:1) The writer of the Psalm then went deep into describing how God knew him (most likely the writer was male) and what impact this knowledge made for his life. Make sure you read all twenty-four verses. This is one of the richest chapters in the Bible. Read these verses slowly, attentively, and carefully.
Pastor Paul has shared a story of a seminary professor saying that if a person read this Psalm every day for thirty days that person’s life would change.
When each of us understands that God knows us completely then we will be encouraged to go deeper in our relationship with God. God knows every part of us. And God loves us. We can’t escape or hide from God.
What difference does it make to you that God knows you so completely? Please share.

Tuesday, July 1
Isaiah 6:1-8
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty, and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said,
“Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.”
The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips, yet my eyes have seen the King, the Lord of hosts!”
Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said, “Now that this has touched your lips, your guilt has departed and your sin is blotted out.” Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!”
When Isaiah had this encounter with God in the Temple his life was changed. Isaiah received a vision of God. The vision was awesome and touched Isaiah at the core of his being.
Isaiah encountered holiness at the deepest level. In experiencing this holiness, he realized that he did not compare at all to God. He saw his many flaws. “Woe is me!” he said. “for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!” (Isaiah 40:5)
Even though Isaiah knew he was fallen in comparison to God, Isaiah knew that God accepted him. Not only that, God commissioned or called Isaiah to be God’s representative.
At the end of this story the seraph or angel reached out and touched Isaiah’s lips with a piece of hot coal. The seraph asked the question who would be God’s representative. Isaiah responded immediately. Isaiah would go!
God does not send perfect people to do God’s work. God sends all of us—even those of us who know how deep our faults and problems are.
Have you had a time in your life that you knew you were supposed to do something? Everything about the task seemed so right. The task might not have been easy, but you knew you had to do it. Please share.

Wednesday, July 2
Isaiah 40:1-8
Comfort, O comfort my people,
    says your God.
Speak tenderly to Jerusalem,
    and cry to her
that she has served her term,
    that her penalty is paid,
that she has received from the Lord’s hand
    double for all her sins.
A voice cries out:
“In the wilderness prepare the way of the Lord;
    make straight in the desert a highway for our God.
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
Then the glory of the Lord shall be revealed,
    and all flesh shall see it together,
    for the mouth of the Lord has spoken.”
A voice says, “Cry out!”
    And I said, “What shall I cry?”
All flesh is grass;
    their constancy is like the flower of the field.
The grass withers; the flower fades,
    [when the breath of the Lord blows upon it;
    surely the people are grass.
The grass withers; the flower fades,]
    but the word of our God will stand forever.
Many believe that this chapter starts a new section of Isaiah. Some have called this section Second Isaiah. This section goes from chapter 40 to 55.
The people of the nation of Judah had been exiled from their home. They were forced to travel to the nation of Babylon where they would be in slavery.
And the words from God through Isaiah to the people were “Comfort, O comfort my people.” (Isaiah 40:1)
God knew what was happening with the people and reached the people at their greatest need. God was willing to comfort the people.
Some people see the writings of the prophets as God comforting the afflicted and afflicting the comfortable. We see this in this chapter.
Have you had an experience of the comfort of God? Please share.

Thursday, July 3
Jeremiah 1:4-10
Now the word of the Lord came to me saying,
“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations.”
Then I said, “Ah, Lord God! Truly I do not know how to speak, for I am only a boy.” But the Lord said to me,
“Do not say, ‘I am only a boy,’
for you shall go to all to whom I send you,
and you shall speak whatever I command you.
Do not be afraid of them,
for I am with you to deliver you,
            says the Lord.”
Then the Lord put out his hand and touched my mouth, and the Lord said to me,
“Now I have put my words in your mouth.
See, today I appoint you over nations and over kingdoms,
to pluck up and to pull down,
to destroy and to overthrow,
to build and to plant.”
These words are similar to Psalm 139. God told Jeremiah that God formed Jeremiah and knew him. Jeremiah was consecrated a prophet before he was even born. Jeremiah was created to follow the call of God.
Jeremiah was afraid because he was a young boy—probably a teenager. And as a teenager he had difficulty accepting the significant responsibility that God was giving to him.
Of course, this did not deter God. Do not claim your young age as a disqualification, God essentially told Jeremiah. You will go to where I send you.
Just like in the Isaiah story we read on Tuesday, Jeremiah was touched by God. God touched Jeremiah’s mouth. God told Jeremiah that God would give Jeremiah the words that Jeremiah needed to follow this calling.
Take some time to ponder the six verbs in verse ten. They are quite different and even vast. What do you find significant about them? Please share.

Friday, July 4
Micah 6:6-8
“With what shall I come before the Lord
    and bow myself before God on high?
Shall I come before him with burnt offerings,
    with calves a year old?
Will the Lord be pleased with thousands of rams,
    with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
    the fruit of my body for the sin of my soul?”
He has told you, O mortal, what is good,
    and what does the Lord require of you
but to do justice and to love kindness
    and to walk humbly with your God?
“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8)
This verse is worth committing to memory. It is so significant that it’s worth writing down and then carrying the piece of paper in our pocket.
Micah wanted to know what God wanted from him. This is a question that most people eventually ask. “God, what do you want from me?”
Micah proposed offering a gigantic offering to God. A thousand rams, ten thousand rivers of oil.
God was not interested in the quantity of Micah’s offering. God wanted Micah to live out the 8^th verse.
How does this story touch you? Please share.

Saturday, July 5
Amos 5:18-24
Woe to you who desire the day of the Lord!
    Why do you want the day of the Lord?
It is darkness, not light,
as if someone fled from a lion
    and was met by a bear
or went into the house and rested a hand against the wall
    and was bitten by a snake.
Is not the day of the Lord darkness, not light,
    and gloom with no brightness in it?
I hate, I despise your festivals,
    and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
    I will not accept them,
and the offerings of well-being of your fatted animals
    I will not look upon.
Take away from me the noise of your songs;
    I will not listen to the melody of your harps.
But let justice roll down like water
    and righteousness like an ever-flowing stream.
“But let justice roll down like waters, and righteousness like an ever-flowing stream.” (Amos 5:24)
This verse is very similar to the verse we memorized yesterday. And this verse from Amos is worth committing to memory.
God wasn’t interested in the worship or the gatherings or the offerings that the people were sharing with God. What God wanted was a quality of the people’s heart. God wanted the people to do acts of justice and righteousness. This was most important to God.
At the start of these verses God questioned why the people wanted, “the day of the Lord.” “The day of the Lord” was a dark day of judgment—think of it like some conceptions of the second coming.
God didn’t want people to expect “the day of the Lord.” Instead God wanted people to do acts of justice and righteousness.
What do these verses tell you about God? Please share.

Daily Devotions June 23 - June 28, 2025

Monday, June 23
Luke 24:1-10
But on the first day of the week, at early dawn, they went to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here but has risen.Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to the hands of sinners and be crucified and on the third day rise again.” Then they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
This story is a powerful anecdote to the teaching that women can’t be pastors and must be silent in church.
When the women came to the tomb they were expecting to tend to a dead body. And they weren’t sure what the condition of the body would be as it had been three days since Jesus had been put into the tomb.
What they encountered at the tomb has literally changed the world. Every day since this story has happened someone has spoken about or thought about the resurrection of Jesus. A person could make the argument that this story is the most important story for the universe.
And to whom did the angels choose to share the story? The angel told a group of women—Mary Magdalene, Joanna, Mary the mother of James, and the other women. There was not a man in the group.
The women were the first preachers of the story that Jesus was raised from the dead. Did the angels intentionally choose women to share this story? Maybe. An argument could be made each way.
But if God trusted women to be the first people to share the message that Jesus was risen, does it not make sense that God would choose women to share this message in a worship service?
Does it mean something to you that God chose women to be the first people to share the message that Jesus was raised? Please share.

Tuesday, June 24
1 Corinthians 14:34-40
Women should be silent in the churches. For they are not permitted to speak but should be subordinate, as the law also says. If there is something they want to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.Or did the word of God originate with you? Or are you the only ones it has reached?
Anyone who claims to be a prophet or spiritual must acknowledge that what I am writing to you is a command of the Lord. Anyone who does not recognize this is not to be recognized. So, my brothers and sisters, strive to prophesy, and do not forbid speaking in tongues,but all things should be done decently and in order.
These verses are harsh and inconsistent with other places in the Bible where women are celebrated for their gifts. Some people think that the Apostle Paul didn’t write them. The idea is a person who wrote later than Paul inserted the verses to make them consistent with a more patriarchal teaching.
Paul had many friendships with women. He traveled with them and encouraged them to teach.
What’s important when reading Scripture is to ask whether these teachings are meant for a specific time period or do they represent God’s timeless will.
The church in the city of Corinth was very small. It was made up of house churches and the people in the churches were quite divided. In other places in Corinthians Paul was looking for ways to bring people together. In chapter 12 he celebrated people’s gifts no matter their gender and celebrated how agape love could bring people together in chapter 13.
To think that these verses written in the first century were intended to prohibit women from speaking in a congregation for thousands of years, asks more of the Scripture then was intended. If Paul did write these verses, he was writing about a specific situation. He wasn’t trying to make a statement that would govern the ordination of women.
What are your thoughts about these verses? Please share.

Wednesday, June 25
Exodus 15:20-21
Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand, and all the women went out after her with tambourines and with dancing. And Miriam sang to them:
“Sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.”
These verses from Exodus describe the reaction of people to one of the most important stories in the Old Testament. God had liberated the Israelites from Pharaoh. No longer would the Israelites be slaves in Egypt. God had made a way for the people to escape. It was astounding.
Miriam was the sister of Aaron and Moses. When she witnessed how God had rescued the Israelites, she could not help but rejoice. She and other women grabbed tambourines and started dancing. They were overwhelmed with joy that God had saved the Israelites.
Some people believe that the first nineteen verses of this chapter were actually written by Miriam and not Moses.
The point for us is how does this influence the Twisted View of Scripture that women cannot be pastors or speak in church.
If Miriam can take up a tambourine and celebrate with other women the actions of God, it makes sense to think that Miriam and other women could do this in a modern day worship service. Would someone actually say that Miriam couldn’t speak in church? She was celebrating the mighty and powerful actions of God. To say that she couldn’t do this in church seems to limit the power of what God was doing.
What are your thoughts about this story? Please share.

Thursday, June 26
Galatians 3:23-29
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.
The logic of Paul in these verses might contradict the idea (that many take from Paul) that women cannot speak in church.
Paul was arguing in these verses that because of Christ the law was no longer a disciplinarian. What mattered was faith in Christ. This faith was what would govern people’s relationship to God. Even other specific areas of distinctiveness were not more important than the idea that people were one in Christ. A relationship with Christ was most important.
A person’s nationality, or gender or slave status was less important than a person’s identity in Christ.
This identity that Paul was arguing for can help us see that Paul might have been in favor of women being pastors and speaking in church. The partial was less important than the big idea. The big idea was the Jesus was raised and through faith everyone could have access to this message. No where in this chapter does it seem that Paul would have restricted this message to only men and not women.
What are your thoughts about this passage? Please share.

Friday, June 27
Luke 1:46-55
And Mary said,
“My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has looked with favor on the lowly state of his servant.
    Surely from now on all generations will call me blessed,
for the Mighty One has done great things for me,
    and holy is his name;
indeed, his mercy is for those who fear him
    from generation to generation.
He has shown strength with his arm;
    he has scattered the proud in the imagination of their hearts.
He has brought down the powerful from their thrones
    and lifted up the lowly;
he has filled the hungry with good things
    and sent the rich away empty.
He has come to the aid of his child Israel,
    in remembrance of his mercy,
according to the promise he made to our ancestors,
    to Abraham and to his descendants forever.”
Mary, the mother of Jesus, had just discovered that she was going to be the mother of Jesus. Not only that but she discovered that her cousin, Elizabeth was also going to have a child. Elizabeth was much older than Mary.
The vision that Mary shared in these verses is called the Magnificat. It shares a vision for the world that God inspired through Mary’s story.
This vision is an inclusive vision which expanded the people who received God’s favor. God had brought down the powerful and lifted up the lowly; God had filled the hungry and sent the rich away empty. God had helped the people of Israel.
If women were not permitted to speak in church, would it seem right that Mary would not share this song of praise in a church. Would it seem possible that Mary, the mother of Jesus, could not be ordained as a pastor. Would people actually tell Mary not to share her Magnificat because she was a woman? Hopefully not.
What are your thoughts about this passage? Please share.

Saturday, June 28
1 Samuel 2:1-10
Hannah prayed and said,
“My heart exults in the Lord;
    my strength is exalted in my God.
My mouth derides my enemies
    because I rejoice in your victory.
There is no Holy One like the Lord,
    no one besides you;
    there is no Rock like our God.
Talk no more so very proudly;
    let not arrogance come from your mouth,
for the Lord is a God of knowledge,
    and by him actions are weighed.
The bows of the mighty are broken,
    but the feeble gird on strength.
Those who were full have hired themselves out for bread,
    but those who were hungry are fat with spoil.
The barren has borne seven,
    but she who has many children is forlorn.
The Lord kills and brings to life;
    he brings down to Sheol and raises up.
The Lord makes poor and makes rich;
    he brings low; he also exalts.
He raises up the poor from the dust;
    he lifts the needy from the ash heap
to make them sit with princes
    and inherit a seat of honor.
For the pillars of the earth are the Lord’s,
    and on them he has set the world.
He will guard the feet of his faithful ones,
    but the wicked will perish in darkness,
    for not by might does one prevail.
The Lord! His adversaries will be shattered;
    the Most High will thunder in heaven.
The Lord will judge the ends of the earth;
    he will give strength to his king
    and exalt the power of his anointed.”
Hannah’s vision for the world is similar to Mary’s Magnificat that Mary shared thousands of years later. In her prayer Hannah shared a beautiful, inclusive vision for the world.
If Hannah was alive today, hopefully all congregations would welcome the opportunity to have Hannah shared these words in worship.
Sadly some people in the church would not let Hannah share these words in a worship service.
If Hannah was alive today, would it bother you if she shared these words in a worship service? Why or why not? Please share.

Daily Devotions June 16 - June 21, 2025

Monday, June 16
Exodus 3:13-15
But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” He said further, “Thus you shall say to the Israelites, ‘I am has sent me to you.’ ” God also said to Moses, “Thus you shall say to the Israelites, ‘The Lord, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:
This is my name forever,
and this my title for all generations.
Traditionally God has been described as “Father;” however God is described with all sorts of different names in the Bible. On this week after Father’s Day we’ll have the opportunity in this devotion to reflect on six particular names that have been used to describe God.
The name “Yahweh” occurs 6,828 times in the Bible and is by far the most common designation to describe God. The word comes from the transliteration of the Hebrew term yhw.
When God asked Moses to go back to Israel and ask Pharaoh to release the Israelites, Moses wanted to know who had sent him. Moses wanted to know the name of God. God responded by telling Moses to say that “I am who I am” or “YHW” told him to go back to Israel.
People have debated for centuries what this means. One way to look at it is God is ultimately indescribable. We use language to put a name on God or to describe the qualities of God. But our human language can’t capture completely the essence of God.
So to say “I am who I am” is to say that language can’t completely capture God. God is—that is the important point. Our task is to accept that God is—that God exists.
Have you had times in your life when you addressed God as Yahweh? Please share.

Tuesday, June 17
1 Samuel 4:4
So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. The two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
The name “Lord of Hosts” occurs 261 times in the Bible. The idea is that God is enthroned as the king of heaven. The cherubim are angels, and God is above the cherubim. Putting this together we can see that the writer saw God as above everything.
In this story in 1 Samuel the people brought the ark. They wanted God to help them defeat the Philistines. The ark represented God and God’s favor to them. The “Lord of Hosts” would help them in their battle with the Philistines.
Just as the ark represented God and God’s favor to the Israelites we might have a special item to us that represents God and God’s favor. What would your item be?

Wednesday, June 18
Genesis 28:1-5
Then Isaac called Jacob and blessed him and charged him, “You shall not marry one of the Canaanite women. Go at once to Paddan-aram to the house of Bethuel, your mother’s father, and take as wife from there one of the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien, land that God gave to Abraham.” Thus Isaac sent Jacob away, and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother.
In verse three God is translated from the Hebrew term, “El Shaddai.” This divine name occurs seven times in the Bible.
“May [El Shaddai] God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.” Genesis 28:3-4
El Shaddai was the name of a famous song that Amy Grant composed many years ago.
It often means God Almighty as it was translated in this verse. It can also mean God of the Mountain.
Here are some words from that song. You can see the immense power that El Shaddai represents.
“Through Your love and through the ram
You saved the son of Abraham
Through the power of Your hand
Turned the sea into dry land
To the outcast on her knees
You were the God who really sees
And by Your might
You set Your children free”
El Shaddai               Amy Grant
How would it be for you to pray to El Shaddai? Please share.

Thursday, June 19
Psalm 7:1-2, 17
O Lord my God, in you I take refuge;
    save me from all my pursuers, and deliver me,
or like a lion they will tear me apart;
    they will drag me away, with no one to rescue.
Another name for God is “El Elyon.” This is also translated as Most High.
The name is a designation that God is superior to any other God. The name occurred four times in Genesis 14.
When we call God “El Elyon” we are recognizing God’s supremacy. We acknowledge that God is the greatest God that exists and far superior to any other God.
We say this when we read the last verse of Psalm 17:
“I will give to the Lord the thanks due to his righteousness, and sing praise to the name of the Lord, [El Elyon] the Most High.”
Try addressing God today as El Elyon.

Friday, June 20
Mark 14:32-36
They went to a place called Gethsemane, and he said to his disciples, “Sit here while I pray.” He took with him Peter and James and John and began to be distressed and agitated. And he said to them, “My soul is deeply grieved, even to death; remain here, and keep awake.” And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, “Abba, Father, for you all things are possible; remove this cup from me, yet not what I want but what you want.”
When Jesus prayed in Gethsemane he called out to “Abba, Father.” This is a term of endearment. It was as if Jesus was calling out to Papa.
Many people get snagged in the gender of the term, Father. God certainly is described as male, but God transcends gender. Just as with any term, gender can’t capture God. We use gender because we’re almost forced to use it in using a personal pronoun to describe God.
For Jesus it was his relationship with Abba that was more important than the gender of Abba.
When Jesus was under great pressure he prayed to Abba. He knew that everything was possible through Abba. At this moment he wasn’t concerned about the gender of God. He needed help and he reached out to Abba, Father, Papa.
What would it look like for you to describe God as Abba—someone intimate to you? Please share.

Saturday, June 21
Isaiah 46:3-4
Listen to me, O house of Jacob,
    all the remnant of the house of Israel,
who have been borne by me from your birth,
    carried from the womb;
even to your old age I am he;
    even when you turn gray I will carry you.
I have made, and I will bear;
    I will carry and will save.
In this passage God displays characteristics of a mother. God was sharing with Israel that they had been born from God and that God had carried and nurtured them throughout their existence. Just as a mother nurtures us God nurtured Israel.
Once again we acknowledge that language about God gives us part of the story. Yesterday we recognized that describing God as father doesn’t capture God. Today we can recognize that saying God as mother doesn’t capture God. Describing God as father or God as mother are images that can be helpful to us as we understand God. However these images are not complete as no language can completely capture God.
For many people thinking of God as mother is hard as this is a new way to think of God. And the debate about gender and God have made the idea contentious.
However think of the beautiful qualities of your own mother or a mother who you admire. It’s certainly possible to think that God has these qualities.
As you pray today, give thanks for the mothering images of God like the one shared in this passage.
How would it be for you to address God as mother? Please share.

Events

Church Calendar

Please note that the Google calendar is not showing up on iPhones, but will show up on Android devices and all desktop computers (including iMac). Your patience is appreciated while we troubleshoot this issue!

Community Gardens

Chain of Lakes Church is excited to offer a Community Garden Ministry next to the new church building at 2650 125th Ave NE, Blaine, MN 55449. It’s just east of Malmborg’s Garden Center on 125th Ave NE in Blaine or .8 miles east of Radisson Rd on 125th Ave NE, Blaine.