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Chain of Lakes Videos

Select a link below to view recent past videos of worship services. For all past worship services go to https://vimeo.com/chainoflakes/videos Don’t forget to also check out Pastor Paul’s blog2025

February 8, 2026 
“It’s Not All Black 7 White, Right?” – LGBTQ and the Bible

February 1, 2026
“It’s Not All Black & White, Right?” – Poverty

January 25, 2026
“It’s Not All Black & White, Right?” – Unanswered Prayer

January 18, 2026 – No video, technical issues

January 11, 2026
“It’s Not All Black & White, Right?” – Salvation

January 4, 2026
Guest preacher Heidi Vardeman

December 28, 2025
Simeon and Anna meet baby Jesus

Christmas Eve 2025

December 21, 2025
Advent Series – “Four Words that Never Grow Old” – part 4 – Prayer

December 14, 2025
Advent Series – “Four Words that Never Grow Old” – part 3 – Joy

December 7, 2025
Advent Series – “Four Words that Never Grow Old” – Part 2 – Hope

November 30, 2025
Advent Series – “Four Words that Never Grow Old” – Part 1 – Peace or Shalom

November 23, 2025
Walking in the Light – 1 John, Part Two

November 16, 2025
Walking in the Light – 1  John 

November 9, 2025
Grateful Hearts, Generous Lives – part 3

November 2, 2025
Grateful Hearts, Generous Lives – part 2

October 26, 2025
Grateful Hearts, Generous Lives

October 19, 2025
Colby Martin, Guest Preacher

October 12, 2025
Randy Dean, Guest Preacher

Daily Devotions

Comments about the devotion can be emailed to pastor@colpres.org

Monday, February 9

Matthew 12:1-8

At that time Jesus went through the grain fields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.”  He said to them, “Have you not read what David did when he and his companions were hungry?  How he entered the house of God, and they ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests?  Or have you not read in the law that on the Sabbath the priests in the temple break the Sabbath and yet are guiltless?  I tell you, something greater than the temple is here.  But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.”

 This week we will read Scriptures that push back on the traditional black-and-white religious view on LGBTQ people.

This story from Matthew reveals to us that Jesus was not always locked into following the ancient religious law. In this story the disciples ate grain on the Sabbath. To our 21st century perspective, this seems strange. Why wouldn’t people eat food when they were hungry?

But some interpreted the actions of the disciples as violating the 4th Commandment. That Commandment is “Remember the Sabbath and keep it holy.” (Exodus 20:8)

Besides sharing a story about what David did in almost the same situation as the disciples, Jesus shared a beautiful teaching—“I desire mercy not sacrifice.” (Matthew 12:7)

This teaching could be one of the ten commandments. Jesus did share the importance of mercy in the Sermon on the Mount,   “Blessed are the merciful for they will receive mercy.” (Matthew 5:7)

Jesus wanted people to look with mercy or compassion or care towards people. He would have wanted the Pharisees to understand that the disciples were starving and needed something to eat. They weren’t trying to break religious law, they were doing something that every human does three times, most of the time, a day.

If Jesus was alive today, he would ask that people share mercy towards LGBTQ people.

What are your thoughts about this saying of Jesus? Please share.

Tuesday, February 10

Matthew 12:9-14

He left that place and entered their synagogue; a man was there with a withered hand, and they asked him, “Is it lawful to cure on the Sabbath?” so that they might accuse him.  He said to them, “Suppose one of you has only one sheep and it falls into a pit on the Sabbath; will you not lay hold of it and lift it out?  How much more valuable is a human being than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. But the Pharisees went out and conspired against him, how to destroy him.

 This story continues the theme of the story we heard yesterday. Inside of a synagogue, Jesus saw a man who had a withered hand. Having a withered hand would have been a great financial impediment for a person.

Because the story took place on the Sabbath, Jesus knew that healing this man would get him in trouble with the religious leaders. Right before he healed the man he shared that it was lawful to do good on the Sabbath. (Matthew 12:12b) This might be a better description of the 4th commandment. Instead of “Remember the Sabbath and keep it holy” Jesus was suggesting, “Do good on the Sabbath.”

Jesus saw the healing of this man as doing good on the Sabbath.

How does this story relate to people who are LGBTQ? Jesus would want his followers to treat them with respect and decency. He wouldn’t want them to take ancient laws and use them as a form of discrimination.

What are your thoughts about this story? Please share.

Wednesday, February 11

John 8:1-11
Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and began to teach them. The scribes and the Pharisees brought a woman who had been caught in adultery, and, making her stand before all of them,  they said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?”  They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.  When they kept on questioning him, he straightened up and said to them, “Let anyone among you who is without sin be the first to throw a stone at her.”  And once again he bent down and wrote on the ground.  When they heard it, they went away, one by one, beginning with the elders, and Jesus was left alone with the woman standing before him.  Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”  She said, “No one, sir.” And Jesus said, “Neither do I condemn you. Go your way, and from now on do not sin again.”

 In this story Jesus, once again, stood up and protected someone who lived on the margins. This time he stood up for a woman who was caught in adultery.

The scribes and the Pharisees were using the story of the woman as a way to trap Jesus. They wanted to know if Jesus was willing to follow the ancient teaching of killing someone caught in adultery. (See Leviticus 20:10 & Deuteronomy 22:22)

Jesus challenged everyone who was listening to only throw a stone if they hadn’t sinned. Of course, no one could say that. So they all walked away.

This story is a tremendous repudiation by Jesus on judgment. Each of us falls short of what God intends for our lives. This means that each of us must be very careful when we judge others. For the judgment we share could come back to us in judgment by others.

What are your thoughts about this story? Please share.

 

Thursday, February 12

Luke 10:25-37

An expert in the law stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?”  He said to him, “What is written in the law? What do you read there?”  He answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”

 But wanting to vindicate himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho and fell into the hands of robbers, who stripped him, beat him, and took off, leaving him half dead.  Now by chance a priest was going down that road, and when he saw him he passed by on the other side.  So likewise a Levite, when he came to the place and saw him, passed by on the other side.  But a Samaritan while traveling came upon him, and when he saw him he was moved with compassion. He went to him and bandaged his wounds, treating them with oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.  The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him, and when I come back I will repay you whatever more you spend.’  Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?”  He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

 The fact that the Samaritan was the hero of this story says quite a lot about how Jesus would reach out to outcasts.

To a Jewish audience in the 1st century, the Samaritans were the enemies. Samaritans and Jews had fought wars against each other, they didn’t have respect for each other. Jesus made the Samaritan the hero of this story when he could have made the Priest or the Levite the hero. Making one of these two the hero would have made much sense to the people listening.

But instead Jesus turned the tables on the expectations of the group. And he made the people think about their feelings about people towards whom they traditionally had hostility.

The actions of Jesus in this story would be similar to making a LGBTQ person the hero of a story that is shared with a group of people who all resist full inclusion of the LGBTQ community in the church.

What are your thoughts about these ideas. Please share.

Friday, February 13

Romans 1:24-27

Therefore God gave them over in the desires of their hearts to impurity, to the dishonoring of their bodies among themselves.  They exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

For this reason God gave them over to dishonorable passions. Their females exchanged natural intercourse for unnatural, and in the same way also the males, giving up natural intercourse with females, were consumed with their passionate desires for one another. Males committed shameless acts with males and received in their own persons the due penalty for their error.

 Of the six “clobber passages” (passages that clobber the LGBTQ community) this passage has been used the most.

What is often missing in the interpretation of this passage is the context in which it was written. As Pastor Paul shared in his sermon on Sunday, the concept of homosexuality as a sexual orientation did not even come into being until the 19th century. The word, “homosexuality” did not even enter the English language until the 1860s.

The Apostle Paul live in a culture that believed that the norm for intimate relationships was between two people of the opposite sex. For him it was certainly unnatural for two people of the same gender to engage in sex.

Also—many think that the Apostle Paul was condemning pederasty—that is a sexual relationship between a man and a boy under 18. This was wrong—just as it is wrong today.

To take this passage and to use it as an eternal statement about people who are LGBTQ is a gross overreach of interpretation. The Apostle Paul wasn’t writing something that he hoped would influence culture in the year 2026.

What are your thoughts? Please share.

 

Saturday, February 14

Mark 12:28-34

One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;  you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”  Then the scribe said to him, “You are right, Teacher; you have truly said that ‘he is one, and besides him there is no other’; and ‘to love him with all the heart and with all the understanding and with all the strength’ and ‘to love one’s neighbor as oneself’—this is much more important than all whole burnt offerings and sacrifices.”  When Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” After that no one dared to ask him any question.

 Ultimately the way any follower of Jesus treats a person who is LGBTQ must be filtered through this teaching of Jesus on agape love. This is an eternal statement. It is consistent with the character of God and the teachings of Jesus.

When the scribe heard this teaching of Jesus, he suddenly understood what Jesus was trying to accomplish. We can almost see the light bulb of understanding go on in his mind. All of the practices of the ancient religious laws paled in comparison to how people were treated with love.

Jesus’ words at the end of this story are very significant. “You are not far from the kingdom of God.” Agape love is the central element of the kingdom of God.

Agape love is how Jesus would have each of us treat anyone.

What are your thoughts about this story? Please share.

Monday, February 2

Matthew 5:1-3
When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

 

These verses are the first three from the Sermon on the Mount, the greatest sermon ever shared.

Jesus was at the start of his ministry when he shared this sermon. He shared the principles that make up the kingdom of God. This should get the attention of churches as moving towards the kingdom of God is part of the purpose of every congregation.

As a respected rabbi, Jesus sat down to share these words. The first words shared, “Blessed are the poor in spirit for theirs is the kingdom of heaven.” The word poor comes from the Greek word, ptochos, which means bent over. Some think the word “poor” could be replaced with “beggar.”

Blessed are the beggars.

We know, of course, that beggars are not blessed in our culture. The circumstances that lead to begging are difficult. Rarely are people happy when a person is begging.

But Jesus looked at beggars differently. In his Kingdom beggars were blessed. They had special status.

The point is not to become a beggar so we are blessed; the point is to look at beggars in the same way as Jesus did. All followers of Jesus are called to look at beggars with special compassion and agape love.

What are your thoughts on this passage. Please share?

Tuesday, February 3

Luke 6:17-20

He came down with them and stood on a level place with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases, and those who were troubled with unclean spirits were cured. And everyone in the crowd was trying to touch him, for power came out from him and healed all of them.

 

These verses are from a part of Scripture called, “The sermon on the Plain.” It has this title because Jesus stood on a level place. A great crowd was with him.

Though it is shorter, the Sermon on the Plain is very similar to the Sermon on the Mount. It starts out with Jesus saying, “Blessed are you who are poor, for yours is the kingdom of God.” The verse is almost the same as the verse in Matthew.

It’s hard to think that people who are poor are blessed. Often people have negative views on people who are poor. Some think that the poor are lazy or deserve what is happening to them.

Jesus had a completely different view. He described them as blessed.

His description of people who are poor fits the “upside down” nature of his kingdom. In his kingdom people who are poor or hungry or weep or hated have special preference.

This is not an easy teaching for many and runs against what many in our culture believe.

What are your thoughts? Please share.

Wednesday, February 4

Luke 14:12-14

He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers and sisters or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid.  But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

 

It mattered to Jesus how people treated those who lived on the margins of the community. In this case, he encouraged people to go out of their way to extend invitations to a party to the poor, the crippled, the lame, and the blind.

The point that Jesus was making is significant. Don’t invite someone to your party with the motivation of lifting yourself up in the eyes of others. Instead go out of your way to invite people who will never be able to repay you.  

Jesus was illustrating grace in this teaching. Grace is a gift that people don’t deserve and have not earned. Jesus was implying that an invitation to the poor, the crippled, the lame, and the blind was not one shared because of the status of this group. The invitation was significant because people did not have status.

You might have heard someone say that we will all be surprised at who is in heaven. In a similar way, Jesus wanted others to be surprised by the people invited to this party.

Can you imagine hosting a party like this and extending invitations to those on the margins? What does that party look like? Please share.

Thursday, February 5

Proverbs 14:31, 19:17, 28:27

Those who oppress the poor insult their Maker,
    but those who are kind to the needy honor him.

 

Whoever is kind to the poor lends to the Lord
    and will be repaid in full.

 

Whoever gives to the poor will lack nothing,
    but one who turns a blind eye will get many a curse.

 

God has expectations for how we treat the poor.

The treatment of people who are poor is not just something that we discover in the New Testament. As we’ve read this week, Jesus showed how he wanted his followers to reach out to those living on the margins. But this tradition of treating the poor began in the Old Testament.

It’s interesting that in the first two of these readings the writer of Proverbs equated a person’s treatment of the poor with the treatment of God. In this way the readings are very similar to what Jesus taught in Matthew 25.

It’s not easy to see dignity and worth in a person who is begging. Think about coming across a beggar while you are waiting for a stoplight. That person might have a sign asking for help. Much of the time we might feel guilty that we cannot help the person; or we might feel annoyed that the person is even begging. “Go get a job” might be a thought that goes through our mind.

These Proverbs challenge this reaction. We are called by God to see the humanity of a beggar.

What are your thoughts about these Proverbs? Please share.

Friday, February 6

Deuteronomy 15:1-11
“Every seventh year you shall grant a remission of debts. And this is the manner of the remission: every creditor shall remit the claim that is held against a neighbor, not exacting it] because the Lord’s remission has been proclaimed.  Of a foreigner you may exact it, but you must remit your claim on whatever any member of your community owes you. There will, however, be no one in need among you, because the Lord is sure to bless you in the land that the Lord your God is giving you as a possession to occupy,  if only you will obey the Lord your God by diligently observing this entire commandment that I command you today.  When the Lord your God has blessed you, as he promised you, you will lend to many nations, but you will not borrow; you will rule over many nations, but they will not rule over you.

 “If there is among you anyone in need, a member of your community in any of your towns within the land that the Lord your God is giving you, do not be hard-hearted or tight-fisted toward your needy neighbor.  You should rather open your hand, willingly lending enough to meet the need, whatever it may be.  Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near,’ and therefore view your needy neighbor with hostility and give nothing; your neighbor might cry to the Lord against you, and you would incur guilt.  Give liberally and be ungrudging when you do so, for on this account the Lord your God will bless you in all your work and in all that you undertake. Since there will never cease to be some in need on the earth, I therefore command you, ‘Open your hand to the poor and needy neighbor in your land.’

 

The Sabbatical year was an idea where every seven years a person’s financial debts were forgiven. If this idea was implemented in today’s world, it would significantly change our economy. No one would ever have a loan that went more than six years!

And though the idea is not practical in today’s economy, we still can learn quite a lot from this passage. One idea is the extension of grace. The writer of Deuteronomy captured what some might have felt as the Sabbatical year approached. It would be easy to be resentful or upset with the person who was going to be forgiven of their loans as the Sabbatical year approached.

Instead of being resentful we are called to let that go.

Have you ever forgiven someone of a debt the person owed you? If so, how did it feel to you to give that person financial grace?

What are your thoughts about these eleven verses? Please share.

 

Saturday, February 7

Matthew 25:31-46

 “When the Son of Man comes in his glory and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats,  and he will put the sheep at his right hand and the goats at the left.  Then the king will say to those at his right hand, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world,  for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me,  I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food or thirsty and gave you something to drink?  And when was it that we saw you a stranger and welcomed you or naked and gave you clothing?  And when was it that we saw you sick or in prison and visited you?’  And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these brothers and sisters of mine, you did it to me.’ Then he will say to those at his left hand, ‘You who are accursed, depart from me into the eternal fire prepared for the devil and his angels, for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink,  I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’  Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’  Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’  And these will go away into eternal punishment but the righteous into eternal life.”

 

 

We see Jesus in the most vulnerable of the world—those who are hungry, thirsty—the stranger, the naked, the sick and the person in prison.

If the church was more successful in communicating these words from Jesus there would undoubtedly be less people who were hungry or thirsty or strangers or naked or sick or in prison.

Most don’t see our salvation dependent on the treatment of these six groups of people as this would be works righteousness. But what if it was. If people knew that their eternal salvation depended on our treatment of these people, imagine how the world would change.

What are your thoughts about this significant passage? Please share.

Monday, January 26

Genesis 4:1-7
Now the man knew his wife Eve, and she conceived and bore Cain, saying, “I have produced a man with the help of the Lord.”  Next she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground.  In the course of time Cain brought to the Lord an offering of the fruit of the ground  and Abel for his part brought of the firstlings of his flock, their fat portions. And the Lord had regard for Abel and his offering,  but for Cain and his offering he had no regard. So Cain was very angry, and his countenance fell. The Lord said to Cain, “Why are you angry, and why has your countenance fallen?  If you do well, will you not be accepted? And if you do not do well, sin is lurking at the door; its desire is for you, but you must master it.”

 This week we have the opportunity to look at Bible stories that illustrate the challenges of unanswered prayer. Everyone who prays eventually confronts this issue as our prayers are not answered a hundred percent of the time.

In looking at today’s story we’re equating unanswered prayer with not having an offering accepted. They are not completely identical, but the spiritual reality is the same.

It’s easy to draw conclusions about Cain about why his offering was not accepted. We might conclude that Cain must have done something wrong or Cain’s offering was shared with an improper attitude. Assigning blame is not helpful. Trying to blame Cain that his prayer was not answered is like blaming each of us for an unanswered prayer.

We’re not told why Cain’s offering was not accepted. To interpret the story, we have to accept this reality. We don’t know why Cain’s offering was not accepted.

However, we do know that Cain’s response to his “unanswered prayer” was completely inappropriate. He became angry—which is a natural human emotion. Most likely all of us have been angry with God because a prayer has not been answered.

God implored Cain to stay connected to God when Cain became angry. But Cain responded in a completely inappropriate way. He murdered his brother.

The way we respond to our own unanswered prayers, will reveal quite a lot about our character. Being angry is a natural response. Responding to that anger with harm is not.

Have you had a time when you were angry about a prayer that was not answered? How did you respond? Please share.

Tuesday, January 27

2 Samuel 12:15-23

Then Nathan went to his house.

 The Lord struck the child whom Uriah’s wife bore to David, and it became very ill. David therefore pleaded with God for the child; David fasted and went in and lay all night on the ground. The elders of his house stood beside him urging him to rise from the ground, but he would not, nor did he eat food with them. On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him, and he did not listen to us; how then can we tell him the child is dead? He may do himself some harm.” But when David saw that his servants were whispering together, he perceived that the child was dead, and David said to his servants, “Is the child dead?” They said, “He is dead.”

 Then David rose from the ground, washed, anointed himself, and changed his clothes. He went into the house of the Lord and worshiped; he then went to his own house, and when he asked, they set food before him, and he ate. Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while it was alive, but when the child died, you rose and ate food.”  He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows? The Lord may be gracious to me, and the child may live.’ But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”

David was passionate about his prayer. Even though he had committed adultery with Bathsheba, David wanted the child who he had conceived with Bathsheba to live. He pleaded with God with all of his strength for the child to live. He fasted, and he lay all night on the ground in prayer.

Can you imagine the intensity of David’s prayer?

The servants of David who were watching David were afraid to tell him that the child had died. They were afraid to share with David that his prayer was unanswered. The people were afraid about how David would respond to his unanswered prayer.

Not all prayers are the same. Praying for direction on what clothes to wear during the day is much different than praying that our child will live when an illness strikes.

The servants of David were surprised that David could let go of his unanswered prayer so easily. But David was quite pragmatic. While the child was alive, he did everything he could to help the child live. But once the child was dead, there was no more reason for David to pray for the child.

David was willing to accept his unanswered prayer. We’re not told from where David had the strength to do this—for who really has the strength to accept the death of a child. But David illustrated that it can be done. And he illustrated a far different response to unanswered prayer than Cain’s response.

What are your thoughts about David’s response? Please share.

Wednesday, January 28

Psalm 13:1-4
How long, O Lord? Will you forget me forever?
    How long will you hide your face from me? How long must I bear pain in my soul
    and have sorrow in my heart all day long?
How long shall my enemy be exalted over me?

Consider and answer me, O Lord my God!
    Give light to my eyes, or I will sleep the sleep of death,
 and my enemy will say, “I have prevailed”;
    my foes will rejoice because I am shaken.

 The writer of this Psalm—most likely David—felt abandoned by God. He implored God to not keep the divine face hidden, to relieve the pain that he felt in his soul and the sorrow in his heart.

Verse three is a powerful example of the passion of prayer.

“Consider and answer me, O Lord my God! Give light to my eyes, or I will sleep the sleep of death.”

There was a lot at stake in his prayer—literally life or death.

Sometimes when we pray we are too nice to God. We aren’t completely honest with our emotions because we might feel that expressing our emotions with God would not be appropriate.

This is certainly not the case in this Psalm. The writer of the Psalm was candid and honest. Even though he was upset with God, he was willing to share in concrete ways what was happening in his spirit.

He knew that God might not answer his prayers, but to use a gambling metaphor, he put all of his chips on the table.

What are your thoughts about this Psalm? Please share.

Thursday, January 29

Matthew 26:36-40
Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” He took with him Peter and the two sons of Zebedee and began to be grieved and agitated. Then he said to them, “My soul is deeply grieved, even to death; remain here, and stay awake with me.” And going a little farther, he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me, yet not what I want but what you want.”  Then he came to the disciples and found them sleeping, and he said to Peter, “So, could you not stay awake with me one hour?

 Even Jesus experienced unanswered prayer. Which is quite a statement about the humanity of Jesus.

When Jesus found himself in the garden of Gethsemane, he found himself overwhelmed with sorrow. Out of his grief he threw himself on the ground and prayed, “My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.”

The hope that Jesus expressed in this prayer was not answered. Jesus eventually did go to the cross and die. The cup of wrath was not taken from him.

The second part of the prayer of Jesus is helpful. Jesus asked for God’s will to be done. This is a important teaching for us when we share a petitionary prayer. We can pray for something important or extravagant. And we then ask for God’s will to be done.

What are your thoughts on praying this way? Please share.

Friday, January 30

2 Corinthians 12:7b-10
Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ, for whenever I am weak, then I am strong.

 The Apostle Paul prayed three times that the thorn that was given to him would be removed. And, of course, the “thorn” is a metaphor. Something quite displeasing was given to him. Paul identified this thorn as a messenger of Satan.

It makes sense to think that God would remove this thorn from Paul. For God is opposed to Satan. But the thorn was never removed. Paul’s prayer was not answered.

However, God did give Paul a response to how Paul could go forward in response to his unanswered prayer. God told Paul that “My grace is sufficient for you, for power is made perfect in weakness.” 2 Corinthians 12:8.

This verse is one way to respond to unanswered prayer. God might not answer our prayers, and God always is willing to give us grace. This grace is sufficient for responding to our own unanswered prayers. We might not receive the prayer that we want, but we do receive God’s grace. To God this grace was sufficient.

Have you ever experienced grace after realizing that a prayer of yours would not be answered? Please share.

 Saturday, January 31

Luke 18:1-7
Then Jesus told them a parable about their need to pray always and not to lose heart. He said, “In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my accuser.’ For a while he refused, but later he said to himself, ‘Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” And the Lord said, “Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them?  

 Jesus was sharing a story about the need of people to pray and not to lose heart in our prayers. Another way to think about this story is an example of what God wants us to do when our prayers are not answered.

A widow wanted justice from a judge; the judge did not give justice. The woman persisted in asking. The woman kept coming to the judge.

Eventually the judge gave in. Not because he believed that the woman’s prayer was justified. He was just worn out by the woman’s persistence.

Jesus was not saying that God becomes worn down by our persistence. He was saying that God admires persistence in prayer and that God does not want us to lose heart when we pray. Don’t lose heart even when our prayers are not answered.

Have you had a time when you felt like not praying anymore after something difficult happened? What eventually happened? Please share.

Events

Matthew small groups (950 x 323 px) (2)

Community Gardens

Very big pumpkin grown in the Chain of Lakes Community Garden by Jeremy Feuks. 10/7/2021
Chain of Lakes Church is excited to offer a Community Garden Ministry next to the new church building at 2650 125th Ave NE, Blaine, MN 55449. It’s just east of  Malmborg’s Garden Center on 125th Ave NE in Blaine or .8 miles east of Radisson Rd on 125th Ave NE, Blaine.
 
The garden is open to the wider community, not just people who attend Chain of Lakes.
 
Contact the office for information at 763.465.8585 or info@colpres.org
 
If you are interested in a garden plot complete this form:
Community Garden Plot Application 2024 – Chain of Lakes
 
Please print and complete the application, and up until May 22, mail to:
Chain of Lakes Church
2650 125th Ave NE
Blaine, MN 55449

Click on Photos for Clear Picture - More Photos on the Local Impact and Youth & Family pages

Some highlights from recent events in the community! Click on image for clear, entire picture